Last year marked the first time we had organized a large outdoor birthday party for Hill Country bluesman R. L. Boyce, and that first picnic, with limited promotion and budget, attracted an amazing crowd of 500 people. This year, with the involvement of Amy Verdon of Fancy Magazine and Go Ape Records, we were able to plan the event on a slightly bigger level, and despite the threat of rain all around, we enjoyed great weather and a larger attendance.
The event, held on Friday August 17 to avoid conflict with the Hill Country Boucherie and Blues Picnic which was being held on Saturday, began with an exhibit opening of photography by Como artist Yancey Allison, who has been documenting the Hill Country blues for many years. Live music began in nearby Como Park at 6 PM, with the performers being documented this year by the Memphis-based Beale Street Caravan radio show. A crowd of around 600 braved the threat of rain to enjoy fife and drum bands like The Hurt Family and Sharde Thomas and the Rising Star Fife and Drum Band, and blues and soul artists such as Andrea Staten, Kody Harrell, Joyce “She-Wolf” Jones, Cameron Kimbrough, Lightnin Malcolm, Kinney Kimbrough, Willy and the Planks, Dee Walker and Duwayne Burnside. Several times, the guest of honor, R. L. Boyce made his way to the stage to perform, and on one of those occasions the crowd joined in singing “Happy Birthday” to him.
In addition to the five hours of some of the best Hill Country blues and soul, attendees also enjoyed free hamburgers, hot dogs and smoked sausages until they were gone.
It appears that the R. L. Boyce Picnic will be a major event in Como, Mississippi for many years to come.
Joyce She-Wolf Jones is the mother of up-and-coming blues guitarist and drummer Cameron Kimbrough, but she is also a talented vocalist and song-writer in her own right, and each August, she puts on a traditional Hill Country blues picnic in the front yard of her home near Bethlehem, Mississippi, a wide spot in the road south of the Marshall County town of Potts Camp.
August is typically a hot month, and there had been strong thunderstorms at Holly Springs when I came through, but the weather was quite pleasant when I arrive at Joyce’s modest home along the rural highway. The smell of barbecue was in the air, and former Soul Blues Boy Little Joe Ayers was on stage. Everybody was having a good time, despite the ominous flashes of lightning to the north. Joe soon launched into a skillful version of Willie Cobbs’ classic “You Don’t Love Me,” a standard blues that doesn’t get heard all that often in the Hill Country. The crowd was loving it.
As the night progressed, we got to hear Cameron on drums, Lightnin Malcolm, Duwayne Burnside and R. L. Boyce, as well as Cam’s cousin Kelly Payson on vocals, and of course, our hostess Joyce She-Wolf Jones herself, who sang a couple of her original songs.
With good food, plenty to drink, great music, and the rain staying away, it was a perfect evening in Mississippi’s Hill Country.
This is the second year of the Kimbrough Cotton Patch Blues Festival, which celebrates the legacy of Junior Kimbrough and his sons David, Robert and Kinney, and this year’s festival, held on Mothers’ Day, was hot weather-wise, and musically as well. Rather than being held inside The Hut in Holly Springs, where the Friday night jams had taken place, the Sunday afternoon line-up was held on a large stage outside, where a crowd enjoyed a number of familiar and not-so-familiar blues artists, including the Hoodoo Men from Nashville (I had not heard of them, but was pleasantly impressed), Cameron Kimbrough, Joyce Jones, R. L. Boyce, juke joint dancer Sherena Boyce, Eric Deaton, Lucious Spiller, and of course the Kimbrough Brothers. Also of interest was a new beer called Kimbrough Cotton Patch Kolsch, named in honor of the Kimbrough family, and released by the 1817 Brewery out of Okolona, Mississippi. These folks also have something called “Hill Country IPA,” and are one of a number of new microbreweries springing up in Mississippi and elsewhere in the South. Since I had to work the next day, I was not able to stay until the end of the festival, which I was told came about midnight or so, but year 2 of the Kimbrough Festival was a rousing success.
Although we tended to stay close to the Cat Head Stage during Juke Join Festival, so as to not miss the stellar line-up of blues artists there, we did venture out to some of the other stages, as well as the local and regional artists and other vendors who set up under the tents along every major street in downtown Clarksdale. Many of these vendors sold fine works of art, the majority of them with a blues theme, as well as beautifully hand-crafted cigar box guitars. A few of the tents were promotional efforts by local or regional businesses, one of them a hotel corporation that is openly a four-star luxury hotel in Cleveland, Mississippi, and which plans to take over two budget motels in Clarksdale and upgrade them to luxury status. Another new hotel, the Travelers’ Hotel, is under construction in an old historic building in downtown Clarksdale. Some of the artists appearing on other stages included Joyce Jones from Potts Camp, with her son Cameron Kimbrough on drums and Little Willie Farmer from Duck Hill, Mississippi. Those looking to recharge their phones or get some shelter from the occasional rain ended up at Meraki Coffee Roasters on Sunflower Avenue, where they could enjoy light baked goods and fine pour-over or French press coffees, at least until the rain and wind knocked out power to most of the downtown area.
New Orleans’beloved Jazz Fest celebrates the wide diversity of New Orleans music, but the Memphis equivalent, the Beale Street Music Festival generally does not feature Memphis’ musical culture or history, despite the occasional appearance of a big Memphis or Mid-South act, such as Yo Gotti or the North Mississippi All-Stars. So people who want to delve deeply into the musical culture of Memphis and the surrounding area must look elsewhere, and fortunately, there is a festival geared particularly to the indigenous music cultures of the Mid-South, the Memphis Music and Heritage Festival. Founded in 1982 by a non-profit called the Center for Southern Folklore, the festival is a free event across two days and six downtown Memphis stages (four of them outdoors) where the best in local soul, blues, jazz, gospel, bluegrass, indie rock, fife-and-drum music, majorettes and drumlines are presented. The line-up is always surprising and enjoyable, but this year’s Saturday schedule involved a number of artists from the Mississippi Hill Country, including veteran Como bluesman R. L. Boyce, who recently released his third album Roll & Tumble on the Waxploitation label out of California, who was joined by guitarist Luther Dickinson at the Center for Southern Folklore stage. The highlight was a song that Boyce improvised on the spot for the victims of the flooding in Houston, entitled “We Can’t Drink This Water.” Young up-and-comer Cameron Kimbrough, a grandson of the late Junior Kimbrough, performed on the same stage with drummer Timotheus Scruggs and some assistance on tambourines from his mother Joyce Jones and R. L. Boyce’s daughter Sherena. Jones, affectionately known as “She-Wolf”, was herself featured with her band on the Gayoso Stage later in the day, performing several of her original songs, including “Poor Black Man” and “Juke Joint Party”, and Sharde Thomas, granddaughter of the late Otha Turner, performed with her Rising Star Fife and Drum Band on the large Peabody Place stage to a decent-sized crowd. These were just a handful of the hundred or so artists that performed each day on the various stages, and while the donation cans were passed around frequently, there were no VIP areas, no fenced-in areas, and no stages requiring tickets or wristbands. A day spent at the Memphis Music and Heritage Festival will immerse you in the diverse cultures of the people of Memphis and the Mid-South.
Marshall County, Mississippi is recognized as the home of the Hill Country blues, and the home of its two greatest exponents, Junior Kimbrough and R. L. Burnside. So it was entirely fitting that this year, one of Junior’s sons, Robert Kimbrough, put together an event to celebrate the life and legacy of his father, the Kimbrough Cotton Patch Blues Festival. Over several days, the event featured an exhibition of photographs at Rust College in Holly Springs, a guitar workshop, a jam session and a Sunday afternoon concert on an outdoor stage adjacent to the old VFW Hut on West Valley Avenue. On Mother’s Day afternoon, with impeccable weather, a crowd gathered to enjoy authentic Hill Country blues from Robert Kimbrough Sr. and the Blues Connection, Little Joe Ayers (who had played with Junior), Dan Russell, Memphis Gold, Cameron Kimbrough, Leo Bud Welch, R. L. Boyce with Carlos Elliot Jr and Lightnin Malcolm, and the Kimbrough Brothers, featuring Robert, Kinney and David Kimbrough. Young drummer and guitarist Cameron Kimbrough is a grandson of Junior and son of drummer Kinney Kimbrough, and was especially impressive on drums with Memphis Gold and Leo Bud Welch. Altogether, it was an amazing day of some of the best blues Mississippi has to offer.
Anyone that has spent any time listening to the Hill Country blues style of Mississippi has doubtless heard the song “Coal Black Mattie” AKA “Po’ Black Mattie” or “Old Black Mattie.” The bouyant, uptempo party-feel of the song has made it a favorite standard of the genre, and few people probably ever stop to think of the words. Of course, like most Hill Country blues songs, the words are somewhat cryptic, and to the extent that there is a narrative at all, it is somewhat full of holes. The song opens with a verse about the woman for whom the song is named, a dark-skinned woman who “has no change of clothes” because she “got drunk” and “threw her clothes outdoors.” The incident sounds like one the anonymous author/composer gleaned from everyday life in North Mississippi, but what is not clear is why the incident is important. After the first verse, Mattie is never mentioned again, and in the third verse, the presumably male narrator mentions the woman he’s got, who is described as “cherry red”, that is, light-skinned. Perhaps “Black Mattie” is mentioned in contrast. Perhaps she is the singer’s ex-girlfriend. The song doesn’t fill in the gaps.
However, it is the second verse of the song that occasioned this post, as I was suddenly and unexpectedly confronted with it at a recent Cam Kimbrough gig in Memphis. Although I had heard the song probably more than a thousand times, I had never noticed the implications of the verse until that recent night:
Goin’ to Memphis’ worldly fair,
Reason why, Baby there.
Goin’ to Memphis’ worldly fair.
What on earth did the composer mean? What was “Memphis’ Worldly Fair”? The most obvious answer is in fact impossible, as a check of the list of all World’s Fairs shows that Memphis in fact never hosted a World’s Fair.
Fair or Fare?
One of the difficulties we face when analyzing a text from oral tradition is whether we really heard what we thought we heard. In the absence of a published text to consult, the words we think we are hearing may not be what the singer actually sang. In addition, changes in text can occur as other singers pick up the song, forgetting the lyrics, or changing them intentionally in ways that please them. One question in the “Coal Black Mattie” verse quoted above is whether the singer is singing the word “fair”, or the homonym “fare”. It is at least superficially possible that the author was referring to “Memphis’ worldly fare”, the food, drink, clothes and other merchandise of the big city. To someone from a place like Holly Springs, Mississippi, Memphis would be a world-class city. While that solution to the text seems logical, there are other facts that argue against it. The primary one would be that the phrase “worldly fare” would be a fairly sophisticated and poetic construction for early African-American blues lyrics. Of course it could have come over into blues from religious sermons or gospel songs and hymns, but no such hymns readily come to mind, and such a lyrical construction seems unlikely. Another possibility is that blues singers occasionally used the term “fair” or the related “fair-o” to refer to a sweetheart or girlfriend. (Both terms are probably derived from the phrase “fair one”). But the grammatical construction of the verse we are considering rules that out as well. The phrase “Goin’ to Memphis’ worldly fair” clearly suggests a place rather than a person, and “Baby” is distinguished from “fair” by the lyrics stating that she is “at” the “worldly fair.” In the light of the best evidence, it would seem that the lyrics can only be referring to an exposition or a festival of some sort.
The 1904 St. Louis World’s Fair
One possibility is that the lyrics are referring to the St. Louis World’s Fair, which occurred early in the blues era, and would have been the nearest such fair to North Mississippi. World’s Fairs had been staged earlier in the United States, one in New Orleans in 1884, and another in Chicago in 1893. But the New Orleans fair was too early to have had any impact on the music that would become blues, and while blues was undoubtedly developing and emerging by the time of the Chicago fair in 1893, there is no evidence that it had made its way up north yet. The St. Louis fair was the talk of the country in 1904, and even gave birth to a dance called the World’s Fair. This dance was mentioned in conjunction with two other Black dances of the era, the Bombashay (probably a corruption of the Creole “bambouche” meaning “a dance”) and the Passemala, all of which were well known on Memphis’ Beale Street. The obvious problem with this theory is that the song mentions “Memphis’ worldly fair”, not St. Louis’. Perhaps the composer felt that “Memphis” fit the flow of the melody better than “St. Louis”. And of course, Memphis was the big city to those who lived in North Mississippi.
The 1911 Tri-State Colored Fair
Another possibility is that the reference is to the Tri-State Colored Fair, a large fair held on the fairgrounds in Memphis across the railroad tracks from Orange Mound, beginning in 1911. There was also a white Tri-State Fair, but Black Memphis businessmen had formed the Black equivalent as a response to discrimination and limitations placed upon Black Memphians at the “white” fair. This separate fair for Black citizens continued until 1959, retaining the Tri-State name even after the predominantly-white fair had renamed itself the Mid-South Fair in 1929. This fair was massive in scope, and featured not only agriculture exhibits, but also beauty contests and band performances. Although it was not by any stretch a “World’s Fair”, it might have seemed so to someone from rural Mississippi.
The 1919 Memphis Centennial Celebrations
Yet another possible answer was the massive celebrations that the City of Memphis organized for its Centennial in 1919. The events ranged over an entire week, and included parades, pageants, fireworks and an industrial exposition. A cantata for choir and orchestra called Song of Memphis was commissioned from the composer Creighton Allen and performed during the week of festivities. Perhaps no event in the city’s history more resembled a World’s Fair than this one, and so it might have made an impression on the author.
While we will never likely be able to pin down the exact fair that inspired the lyrics of “Coal Black Mattie”, the point is the same. The narrator has apparently put down the dark-skinned Mattie for the “cherry red” woman that is at the “worldly fair” in Memphis. And the likely events help us peg the probable date of the song’s composition to a period from 1904 to 1919, making “Coal Black Mattie” likely one of the earliest blues songs to emerge. More amazing is that the song is still performed today, and shows no signs of waning popularity.
I had seen that Cameron Kimbrough, the grandson of Hill Country blues legend Junior Kimbrough, would be playing at The Dirty Crow Inn on Saturday night, but I had a gig of my own on the University of Memphis campus, so our decision to go to Cam’s gig was something of a spur-of-the-moment thing after my gig was over. Little did we know that we were in for an amazing blues experience in the little funky dive bar in South Memphis.
Of course, Cameron Kimbrough has been getting attention for several years as a powerful new voice in the blues, and his mother, Joyce Jones, who is an excellent blues singer, has been working on her debut album. But I was surprised to see the venue so packed with blues fans, particularly as it is a venue that doesn’t usually book blues, and it is in a somewhat out-of-the-way location.Cam was performing on drums when we arrived, joined by some local guitarists including Moses Crouch, a really-young harmonica player from North Memphis, and his mother Joyce Jones. They were set up on the enclosed deck, and there was hardly a table available, the crowd a combination of blues fans and basketball fans in town for the sweet sixteen tournament at the Fed Ex Forum. Unlike a lot of blues shows, much of Cam’s set was jamming, with songs being improvised extemporaneously on the spot, Joyce Jones adding vocal riffs that occasionally became something like song titles, perhaps.
When Moses Crouch came back on stage for the second set, the style was a little more orthodox, with familiar Hill Country tunes like “See My Jumper Hanging Out On The Line” and “Coal Black Mattie”, which Cam played on the guitar. But he also followed the traditional blues song with an original called “I’m Still Standing”, which highlights Cam’s unique ability to craft new material that still belongs firmly to the Hill Country tradition. As midnight approached, the crowd began to dwindle, but the music remained as strong as ever, powerful, relentless. We left, feeling that something of real importance had just happened in a hole-in-the-wall in South Memphis. It just might be possible that Cameron Kimbrough is the future of the Hill Country blues. (You can buy Cam’s debut EP Head For The Hillshere and can listen to Cam’s earlier recordings here).
My girlfriend and I had planned on going to see Cameron Kimbrough, who we thought was playing in Helena, Arkansas, but it ultimately turned out that he was playing in Warren, Arkansas instead, which is a three-hour drive. There was no chance of making it there before he went on stage, so we had dinner at the Holiday Lodge on Sardis Lake at Harmontown and then headed to the Blues Shack for the second day of the R. L. Burnside Memorial Jam. Holly Springs bluesman Little Joe Ayers was on stage when we arrived, playing to a crowd that was somewhat larger than the one on Friday night. After Joe performed, then Duwayne Burnside and Kenny Brown got on stage and performed such Hill Country classics as “All Night Long” and “Meet Me in the City.” Although we were having a great time there, we ultimately cut it short because my girlfriend wanted to catch Cedric Burnside, who was playing at Proud Larry’s in Oxford, so we left out and headed down that way.
The annual Memphis Music and Heritage Festival, held each Labor Day weekend along Main Street in downtown Memphis, is the city’s premiere music festival featuring the styles of music indigenous to Memphis and its surrounding region. The totally-free festival features multiple stages across two days, filled with gospel, blues, soul, rock, bluegrass and country, as well as local drill teams, majorettes and drumlines, cooking demonstrations and visual art. One of the highlights of this year’s festival was the Sunday afternoon meeting of Hill Country blues veteran R. L. Boyce with Hill Country youngblood Cameron Kimbrough, grandson of the legendary Junior Kimbrough. The early tunes featured R. L. Boyce on guitar and Cameron Kimbrough on the drums, and then, about halfway through the performance, they switched, with Boyce setting up a fife-and-drum-inspired groove on the drum set, and Cameron playing his original blues tunes on the guitar. It was a truly magic collaboration from the start, and one that I hope finds further opportunity in the future.