Back in 1979, I had attended Shadowlawn Middle School in a rural area along Shadowlawn Road north of Ellendale. I was in the sixth grade then, and remember that I had to get up really early to catch the bus to ride out there, and my parents didn’t like it. I don’t know where I had heard the rumor that our school had once been a high school, but I recall asking one of our teachers about it, and she had stated that Shadowlawn had never been a high school. Back then, I never found any evidence to the contrary, but I do remember that the slogan “Soul Power” was spray-painted on one of the yellow road signs along Shadowlawn Road, and that there was still a grocery store open in those days, but we students were forbidden to go over there.
I learned the truth about Shadowlawn many years later, as a high school student at Bartlett High School in 1985 or 1986. Our school library and the main office had many of the old Panther Parade yearbooks, and when I looked at one from 1971, I noticed that a majority of the Black seniors in the book were said to have “transferred from Shadowlawn.” Furthermore, each student was allowed to list all of their activities, including those at Shadowlawn. I learned that the school had had a student newspaper, a band, a choir, and social clubs called the Gracious Ladies, the Gentlemen’s Club and the Elite Club. They had had football, basketball, baseball and track, a competitive current events quiz team and a drill team. There was also in that yearbook a picture of the straight A students from Shadowlawn, and a reference to “two completely different schools becoming one.” I decided that the history of this Black high school near Bartlett that had never produced a graduating class should be researched and documented, and I set out to do that. Through my friends in Ellendale and Oak Grove, I had no problem in finding and interviewing former students, and since I was required to do a senior term paper in English class, I decided to do the history of Shadowlawn High School as my topic. Unfortunately, the English teacher, Mrs. Reed denied permission for the topic, and I had to write about something else, which proved to be the Memphis Blues Brass Band, but I continued the research on Shadowlawn, interviewing former students and teachers, and desperately looking for memorabilia without really ever finding any. Ultimately I never wrote the paper/article/book, as I could never find any relevant photographs, and I felt that the story without pictures would not be nearly as compelling.
When I heard late last year that a Shadowlawn Alumni Association had been formed, and that a reunion had been held, I was amazed, and a little saddened that I hadn’t heard about it and hadn’t attended it. So when I discovered that a historic marker would be unveiled in front of the school on December 2, which also happened to be my birthday, I was determined to be present. Although my research had nothing to do with what was occurring, I felt it was something of a validation of what I had believed in back in 1985, and just a little comfort (too little in my opinion) for those seniors in 1971 who had been denied the right to graduate from their high school. On this cold Saturday morning, as I heard these men and women sing their alma mater, which choir and band director Lonnie Neely had written to the tune of Henry Mancini’s “Charade”, I felt the thrill of seeing an injustice partially put to rights. Thus inspired, my research into Shadowlawn and the neighborhoods around it continues.
Also thrilling to me was the opportunity to meet the Rev. Arthur Becton, a descendant of Thomas and Mittie Becton, who donated the land on which Shadowlawn School was built. Rev. Becton had known the Bartlett-area blues musician Lum Guffin personally, and was familiar with the fife-and-drum tradition in the area. He explained to me that in addition to the Independent Order of Pall Bearers and Guffin’s United Sons and Daughters of Zion, that there had also been another organization with a fife-and-drum band called the Social Benevolent Society, which used to hold picnics at a place called Early Brown Grove, which he said was near the corner of present-day Kirby-Whitten Parkway and Egypt-Central Road. He also told me that in that day when Blacks in the area were primarily without telephones, that the bass drum was beaten to inform people that someone in the club had died, or that someone was ill and needed visiting. Of the annual Brunswick picnic, he described how the picnic grounds were strung with strands of white Christmas lights so that the party could go on long after dark. I hope to do a formal interview with Rev. Becton in the next few weeks. Altogether it was a wonderful and uplifting morning.
The modern concept of life insurance did not come to the South until after the Civil War, and when it did come, the early Southern life insurance companies did not write policies for African-Americans, the majority of which had only recently been freed from slavery. Instead, African-American men found their needs met by the establishment of many Black fraternal associations and lodges, many of which provided a burial service, perhaps with a brass band or fife and drum band for their dues-paying members. One such organization appeared in Memphis during the 1870’s, an organization known as the Independent Order of Pole Bearers, the name presumably resulting from a misspelling of “pall bearers.” This organization, which featured drummers and occasionally martial parades through the streets of Memphis, spread rapidly, with chapters appearing in rural communities of Shelby County such as Capleville, Bridgewater and Brunswick, then into Fayette County, a number of counties in Mississippi, and even one in Oklahoma. In 1875, the Pole Bearers were so important that white Democratic officials chose to speak at their annual picnic, with Nathan Bedford Forrest choosing to do so, a gracious speech that was published in full in the Memphis newspapers of the day. Unfortunately, the incident has been widely distorted by Forrest defenders in the modern era. The Pole Bearers were not by any stretch a “civil rights organization” as many have claimed. Rather they were a fraternal organization with secret rituals, particularly surrounding the funerals of their members. Nor is it often mentioned that Forrest was probably speaking on behalf of white Democrats who were running for office in Shelby County, and thus was hoping to encourage the Pole Bearers to consider a move to the Democratic Party at a time when almost all Blacks were Republicans.
As time went on, some chapters of the Pole Bearers faded, but the Brunswick, Tennessee chapter remained extremely active, sponsoring an annual picnic during the month of August that was widely attended and which featured fife-and-drum bands, not only from their own organization, but also from similar organizations such as the United Sons and Daughters of Zion, which had chapters throughout Shelby County as well. Drums played a considerable role in the Pole Bearers, being used to summon people to funerals, to announce the death or illness of a member, or as part of the rituals and ceremonies surrounding a funeral. When Ellen Davies-Rogers wrote her excellent history of Arlington, Tennessee The Holy Innocents, she included some diary entries from the diary of Captain Kenneth Garrett, some of which mention the Brunswick Picnic. On Friday, July 28, 1905, he wrote, “Charlie had a holiday-went to a picnic at Brunswick” and on Friday August 2, 1907, Garrett wrote “Roland went to ‘Pole’ Bearers picnic at Brunswick.” The picnic was still going on each summer by 1952, when the Brunswick chapter of the Independent Pole Bearers decided to plat land in their community as a subdivision for Black families to build houses. The resulting community had roads named Independent, Society and Pole, and still exists near the Pole Bearers lodge. At some point between 1967 and 1974, Swedish musicologist Bengt Olsson had traveled across West Tennessee making field recordings, recording Lum Guffin’s United Sons and Daughters of Zion fife and drum band, possibly at the Brunswick Picnic. About this picnic, Olsson described it as “where the members and bands of all the different organizations got together for a feast- barbecued hogs, lamb, chicken, watermelon, drinks….” He further wrote, “Everyone stated that the Brunswick chapter (of the United Sons and Daughters of Zion), No. 6, had the best band, led by Karo and Will Baxter. Though they did not belong to the organization, the (Othar) Broadnax Band played at the Brunswick Picnic every year. They arrived in a wagon pulled by mules, and, as they traveled, played from the wagon, attracting crowds along the way, and by the time they arrived at the picnic site, they had a long line of people following them.”
But the fife-and-drum bands were largely dependent on the social organizations that started them, and those organizations were placed in a precarious situation by the ready availability of life insurance. By 1974, the fife and drum bands no longer appeared at the Brunswick Picnic, and by the 1980’s, there was no longer a picnic at all.
Yet the organization apparently still exists, now known as the Independent Pallbearers Association. A lodge still exists on Brunswick Road in the Brunswick community, near a spot where there was in my youth a baseball field at the intersection with Highway 70. Could this have been the location of the annual picnics?
In Southeastern Shelby County, there is another Pole Bearers’ lodge at 4819 Tchulahoma Road in front of a cemetery that belongs to the organization. Although neither lodge seems to be used any longer, and the charters for the organization’s chapters seem to have all expired, someone is continuing to care for and maintain the cemetery. One wonders if there are any living members of the Independent Order of Pole Bearers- an historic organization which played a significant role in the fife and drum tradition in Shelby and Fayette Counties.
I grew up in Bartlett, and went to Bartlett High School. A lot of my friends lived in the Black community along Old Brownsville Road, and I knew some people that lived along the road whose name was Guffin. But somehow, I had never heard of Lum Guffin, and the sadder thing was that he was living during those warm afternoons when I used to walk along Old Brownsville Road visiting friends. I wouldn’t encounter Lum Guffin until much later, after his death in 1993, when I saw a download link for his album Walking Victrola in an online blog, noticed his last name, and wondered if he might have been from Bartlett. I downloaded the album and enjoyed it, did some reading that revealed that Lum Guffin had played the Memphis Country Blues Festival at the Overton Park Shell in 1969, and then had pretty much moved on to other things. But later, in 2015, I began to do some research into Black fife-and-drum music, specifically trying to determine if it had ever occurred in West Tennessee as it had in North Mississippi. For a number of reasons, I considered Fayette County to be the most likely location for fife-and-drum music in Tennessee. Overwhelmingly rural, it has historically been the county with the largest Black majority in the state, and it is directly north of Marshall County, Mississippi, one of the most important blues counties in America. But my research led in a different direction, and to a major shock- there had indeed been a fife and drum band in West Tennessee, one called the United Sons and Daughters of Zion Fife and Drum Band Number 9, and it was located in Bartlett, Tennessee. Furthermore, it had been recorded, by the Swedish blues writer and researcher Bengt Olsson. A check of the liner notes of the On The Road Again compilation that contained the track mentioned that the leader and fife player of the band was none other than Lum Guffin, and he was quoted regarding other chapters of the United Sons and Daughters of Zion having fife-and-drum bands, and about the friendly competition between various fife-and-drum bands at the annual Brunswick Picnic in August. Lum later recorded for Italian musicologist Gianni Marcucci in his front yard in 1978. The recordings were issued in part on the Albatros label in 1979, and more or less completely on the excellent Blues at Home Volume 13 on Marcucci’s own Mbiraphon label.
Years have passed since the summers of 1984 and 1985 when I used to hang out along Old Brownsville Road, and time has not been kind to the Black community that once was there. Most of the small homes and farms which used to line the road have been replaced by suburban tract subdivisions, but I did notice that one of the new subdivisions had a road named Guffin Road. I didn’t really expect to find much, for the area had been so built up, but suddenly, in the middle of an otherwise-ordinary suburban subdivision was a stand of old forest and an old, historic looking home. It was weather-beaten and ancient, and there was no historic marker, but I could not help but imagine that it had been preserved for a reason. Could it have been the homestead of Columbus “Lum” Guffin? I took a few pictures of that house on that pleasant sunny Sunday in July, and posted them on Facebook, and within a day, I learned that the house was indeed the old home of Lum Guffin. I heard from several of Guffin’s descendants over the next few weeks, and learned that many of them are active in gospel music. My next step is to try to set up interviews with many of the remaining members of Guffin’s family in the hopes of making his story fully known.
Do-it-yourself pizza boutiques using the “Subway” model have become all the rage recently, and they seem to be popping up everywhere in and around Memphis. From the days when Pyro’s was the only game in town, we have Pizza Rev in East Memphis and Rise Pies in Southaven and now Pizza Social in Bartlett. On a recent visit, I was impressed with the atmosphere and decor of Pizza Social. It is bigger than Pyro’s and has more table space, as well as an outdoor patio area. The prices are about a dollar higher for pizzas, but there are more topping options, and I was altogether happier with my pizza. Of course there are trade-offs. Pizza Social does not have the cool Coca-Cola Freestyle machine that Pyro’s has, opting for a regular drink fountain such as you might see in a convenience store, nor do they have the large selection of local beers or artisan coffee drinks that Pyro’s features. But for convenience, shorter lines and more satisfying pizza, Pizza Social will continue to be my go-to when I want pizza in the future.
3000 Kirby-Whitten Rd
Bartlett, TN 38134
The other day while riding out Old Brownsville Road, where so much has changed due to development, I decided to take a ride through the Shadowlawn community to see what it looks like these days. To my surprise much was still standing, including the old Shadowlawn Grocery, which had still been open back in 1979-1980 when I went to Shadowlawn Middle School, a forbidden temptation to us students, as we were not allowed to go there.
But when I went to school there, I heard rumors as well, rumors that spoke of a Shadowlawn High School, perhaps a predominantly Black school. Teachers I asked said that Shadowlawn had always been a middle school. Still, there was the spray-painted slogan “Soul Power” on a yellow road sign along Shadowlawn Road.
I would learn the truth in my junior year of high school at Bartlett, when looking through the yearbook from 1971, I saw that the majority of Black students pictured were said to have “transferred from Shadowlawn.” More research on my part uncovered a sad and surprising story. There had indeed been a Shadowlawn High School. Their mascot (like ours) had been the Cougar. They had a marching band, a choir, football, basketball, baseball and track, and even social clubs patterned after fraternities. Unexpectedly, these students’ school was closed by the stroke of a judge’s pen, and then the memory of the school was forgotten, perhaps even actively suppressed,
Shadowlawn School had been built as a first through eighth-grade school in 1958, a consolidation of any number of tiny Black elementary schools, most of which were beside Black churches who had campaigned for their establishment. The main building burned in a lightning fire in 1964, but was quickly rebuilt, despite the NAACP’s request that displaced students be placed in predominantly-white schools instead. In 1967, Superintendent George Barnes told the school board that Shadowlawn would need to “add a ninth grade and grow into a high school.” He offered no explanation for why that would be needed, but Barnes was a man who usually got what he wanted.
In the fall of 1967, when Black students attempted to enroll in Bartlett High School under Freedom of Choice, they were told that Bartlett had no room for them, but that there was room at Shadowlawn. Shadowlawn would add the 10th grade in 1968-1969, and the 11th grade in 1969-1970, but in August of 1970, the U. S. District Courts issued orders with regard to integration in the Shelby County Schools, and while most Black high school students were permitted to remain in their existing schools, two Black high schools were ordered closed, Capleville and Shadowlawn. The merger with Bartlett was not easy, as the Shadowlawn students did not wish to attend Bartlett, and many of the Bartlett students did not want the Shadowlawn students there. Merging was especially hard for those who had been cheerleaders at Shadowlawn, and were not allowed to be at Bartlett. Interestingly, the Shadowlawn cheerleaders were pictured in Bartlett’s 1971 annual as a separate group. Despite the establishment of Brotherhood United, a club intended to create dialogue between the races, fights were common, and at least some students from Shadowlawn were suspended for singing Shadowlawn’s alma mater at a Bartlett school assembly. What I could never find were any pictures, yearbooks, letter jackets, trophies, or any other mementos of Shadowlawn High School. Former students and teachers I spoke with either had nothing, or could not find what they thought they had. Further court orders in 1971 would make Shadowlawn High School a middle school, and at least one teacher told me that things from Shadowlawn High School were taken out behind the school by the middle school administration and destroyed systematically. Today the school is the Bartlett 9th Grade Academy.
In my high school years, there was a small barber shop in the same building with the grocery, where some of my friends used to get their haircuts. The Shadowlawn gym was treated like a community center in winter. It was almost always open, and became the scene of pick-up basketball games, although I never was sure whether the gym was supposed to be open or if someone had picked the lock. Learning about the legacy of Shadowlawn High School helped me understand why the surrounding community treated the gymnasium as their community center. They had once had a spirit of ownership and pride in Shadowlawn High School, the school which never produced a graduating class.
Yesterday, Bartlett police officers ventured into North Memphis to serve a drug warrant, and ended up killing 43-year-old Malcolm Shaw, who may or may not have been the person being served with the warrant. The killing immediately stirred up a firestorm of controversy, as well as a rebellious crowd of hundreds in the neighborhood. Most of the defense of the Bartlett police online has centered around the dead man being a criminal who pulled a gun on police and thus deserved to die (although I always thought warrants were served to bring people to court for trial, and that, until convicted, a suspect is not a criminal), and that the Bartlett police legally do have the right to serve warrants in Memphis under Tennessee law. However, as a resident and taxpayer of Bartlett, I am not concerned with whether it is legal for Bartlett police to serve warrants in Memphis, or whether they followed proper procedure. I believe it is in the best interests of Bartlett and its citizens to restrict Bartlett police to working within the city limits of Bartlett only. Here are my reasons:
#1. Safety of the citizens of Bartlett: No one can argue that there is no alternative to Bartlett police serving warrants on people in other jurisdictions. Memphis police or Shelby County sheriff’s deputies are available and willing to do this for Bartlett. While Bartlett officers are out in another jurisdiction serving warrants, there are fewer officers inside of Bartlett keeping us safe. Our officers should stay here protecting Bartlett, which they are paid to do, and leave the serving of warrants to the duly-constituted law enforcement agencies of the jurisdiction where the suspect lives.
#2. Liability: The city of Bartlett (and thus its taxpayers) is legally responsible for the actions of its police officers. Thus, if someone is killed while the officers are outside the jurisdiction of Bartlett, and the officers’ actions are found to be negligent, the taxpayers will be stuck with paying out a large settlement to the victim’s survivors.
#3. Safety of the officers themselves: Defenders of the Bartlett policemen’s actions yesterday keep pointing out that the incident could have ended the other way, with the suspect shooting and killing the officers. Although Bartlett police face this risk within the city of Bartlett also, they face a greater risk when taken into other jurisdictions where they have less familiarity with the surroundings and less experience. It cannot be argues that policing Bartlett and policing North Memphis are the same. Clearly, Memphis police would better know the neighborhood, and have a better chance of serving the warrant with everyone coming out alive.
#4. Avoiding negative publicity and controversy: The Memphis metropolitan area has a problem with racial conflict and racism. It annoys most of us, but there seems to be no easy way to solve it. For better or for worse, the Bartlett police (like other suburban districts) have developed a reputation for being racist. It ultimately does not matter whether that reputation is deserved or not, since it is the opinion of most Black Memphians that I know. If the Bartlett police go into Memphis and kill a suspect, the incident immediately takes on racial overtones that it would not if a sheriff’s deputy or Memphis policeman had to kill a suspect, even if it happened while serving a warrant for Bartlett.
Given the above argument, I think that those of us who live in Bartlett should ask Mayor McDonald to order a change in the BPD’s warrant policy. It will ultimately be in the best interests of everyone involved.
I got up early and ate breakfast downtown at the Marriott because the panel I was to speak on at the Urban Music Summit was supposed to begin at 10: 30 AM. Things were actually running a bit behind schedule, and I ran into Janie Jennings as well as Carlos Broady, the super-producer from Memphis. I grabbed a lunch out at Harbor Town at the Movie and Pizza Company, and then made my way back to the convention for a listening panel that was to take place in the afternoon. During our critiques of artists, the sky turned black in the west and warning sirens started going off downtown. Later, after the panel was over, I drove down to Hernando to Windy City Grill for dinner, discovering that large areas of Hernando were without power and that there was a considerable amount of damage. To my dismay, I found that there was absolutely no power at all in Bartlett or Raleigh. Worse, in front of the movie theatre on Stage Road, trees had been uprooted and strewn across the parking lot. The nearby Starbucks was one of the few places with power and open for business, so I sat in there awhile, drinking coffee, and listening to people talk about the storm, which some were calling a tornado. When I got back to my house, the power was still off, but it was clear that we had suffered major damage. The tree in our front yard had broken apart, and parts of it had struck the corner of our house, and two large trees in the back yard had fallen and demolished our neighbors’ fence to the back of our house. I lay in the dark, trying to call the insurance company on my cellphone, but I couldn’t get through.