Celebrating Mason, Tennessee’s Important Legacy

Mason, Tennessee, located in Tipton County by geography, but more socially and culturally linked to adjacent Fayette County, is the dead center of what might be considered West Tennessee’s Delta region. As a market town for both whites and Blacks in the surrounding cotton country, Mason became a place of recreation for Blacks on weekends, as most of the other towns were far more restrictive with regards to nightlife. In Mason, town officials turned a blind eye to the numerous juke joints that were euphemistically called “cafes.” With no closing ordinances, Mason cafes could literally run all night long, and attracted Blacks from a hundred-mile radius. People came from as far away as Cairo, Illinois and Blytheville, Arkansas, because in Mason, usually nobody cared what you did as long as you didn’t kill anybody. In the mid-sixties, things became even more energized, because a man named William Taylor shuttered his Chicago nightclub called Club Tay-May and then opened two Club Tay-Mays in West Tennessee, one south of the railroad tracks on Main Street in Mason, and the other one on Keeling Road near the antebellum Oak Hill mansion. These clubs attracted legendary performers like Little Milton, Little Johnnie Taylor and Rufus Thomas. 

Unfortunately, as agriculture declined, and as people (particularly Blacks) moved to the cities, Mason fell on hard times. The cafes, largely adapting to a rap music and a younger clientele, became a focal point for violence. Club Tay-May burned and was never rebuilt, and the city passed closing ordinances to require clubs to shut down at 2 AM. Since this made Mason no different than Covington, Dyersburg or any other town in West Tennessee, those who had formerly come to Mason to party stayed at home instead. The downtown buildings where the cafes had been began to collapse and were condemned by the city. 

Although Mason has fallen on hard times, there is still something of a unique culture in the community. Two of America’s best restaurants, Bozo’s Bar-B-Que and Gus’s World-Famous Fried Chicken are located in this little town of only about 500 people, and a few juke joints still remain on Front Street near the railroad track. Each fall, the town sponsors a Mason Unity Fall Festival, which sponsors activities for the young people, an opportunity for vendors and food trucks, and live music performances. At the initial festival in 2011, there had been no stage, only a DJ, and a few gospel choirs performed out in the street a cappella. This year, the city had brought out a full stage, and a good blues/soul band was on it when I arrived. The vocalist performing was named Charles King, but the band proved to be from West Memphis, Arkansas and was known as the Infinity Band. Unfortunately, compared to previous years, the crowd was fairly small due to the extremely cold, grey weather we were having. Even so, Saul Whitley was firing up the barbecue grill in front of his cafe The Blue Room, and the young men from the Whip Game Car Club were setting up a tent and cooking food as well. Several people knew me from social media, and thanked me for the historic photos of Mason I had put up online that I had taken back in 1991. 

One of the sadder things was that so many of the cafes are gone, most recently The Black Hut having been torn down. A pile of cinderblocks remains where it was. Behind The Green Apple, which seems to be out of business, is an old abandoned hotel. Even the former Mason City Hall and Police Department have been abandoned and condemned. But I got an opportunity to talk to a woman who said that Ocie Broadnax of the Broadnax Brothers Fife and Drum Band was her great grandfather, and that he used to play for horse races at a place called Booster Peete’s on the Tabernacle Road north of Mason. Another older man told me that the Broadnax Brothers would beat the drums on the back of a wagon, and ride all around Fayette County to advertise that they would be having a picnic on the Saturday. He said the picnics used to be held at a place called Buford Evans’. So despite the chilly weather, I enjoyed myself immensely. 

I came away from the event with the belief that Mason has an important legacy, and possibly a future. Clarksdale, Mississippi is living proof that blues tourism is a real phenomenon and very lucrative. It simply took leadership there with a vision to make it a reality. Mason has historic landmarks like Old-Trinity-In-The-Fields, historic houses like Point-No-Point and Oak Hill, and world-famous restaurants like Bozo’s and Gus’s. What if the old hotel behind The Green Apple was remodeled, modernized and reopened for business? What if a blues and heritage museum were opened on Front Street? What if the Lower End was declared an entertainment district and allowed to stay open later as Beale Street is in Memphis? What if the historic houses were occasionally open for tours? All it will really take is for someone with the vision to make Mason a destination for tourists looking for authentic culture in an authentic setting. It really doesn’t get any more authentic than Mason. 

The Tennessee Delta V: Fayette County

On a Friday evening, after meeting a friend for dinner in Memphis, with nothing in particular to do, I headed out Poplar Avenue through Collierville and into Fayette County, which is the Tennessee county that most resembles the Mississippi Hill Country. Mississippi Fred McDowell was from Fayette County (Rossville to be exact), and if there is any fife and drum activity left in Tennessee (and there does not seem to be), it would likely be in that county. So I often venture out there to ride the backroads, take photographs, and see if I come upon any events, or flyers announcing events on the various stores along the roads. People in Fayette tend to be old-school and don’t use social media much to promote blues or gospel events. 

One of the reasons that this has taken on such urgency with me is that the western portion of Fayette County is undergoing a process of suburbanization, as people move away from Memphis into the country. The resulting growth and subdividing has the net effect of destroying historic locations and buildings, so I want to photograph what is still around while I can. 

Posters on the outside of stores in Rossville and Moscow announced a barbecue festival in Rossville and a car show in Somerville, as well as a Jubilee Hummingbirds concert at a church south of Moscow in Slayden, Mississippi. There was a also a poster announcing some kind of rap show at Saine’s, which is ordinarily a blues club. Signs along Highway 57 also announced that Terry Saine, the club’s owner, was running for the state legislature. 

Out on the Cowan Loop between Moscow and LaGrange, I came to an old and somewhat historic-looking church called Anderson Grove. The place, set far back off the road in a grove, looked almost abandoned, but the area was fairly peaceful. Further west along the same road was another church, obviously abandoned, with no sign to indicate what its name might have been. Not far away, back on Highway 57 was an abandoned grocery store that must have at one time been a bustling place indeed. But I found no evidence of juke joints, ball fields or picnic spots.

North of Moscow, along Highway 76, I came to Saine’s Blues Club, and stopped there, in the hopes of perhaps catching up with Terry Saine. Saine was a civil rights activist in the 1960’s, and in my belief likely old enough to have been aware of Black fife and drum bands in Fayette County during his youth, and perhaps also able to fill in some gaps about the Fayette County blues musician Lattie Murrell. But Saine was not there, perhaps out campaigning for office, so I headed on into Somerville. 

There, around the square, young people were setting up stages, booths and barricades, getting ready for the Cotton Festival, which was to be held the next day. Nothing was going on at the moment however, so I headed over to Betty’s After Dark blues club, but found it fairly quiet, although open. They were having a large T. K. Soul show the next night, after the Southern Heritage Classic game in Memphis. Nearby, however, was a restaurant with outdoor tables and colorful lights, that seemed to be packed with people. It  looked like something transported from Destin or Orange Beach to Somerville, and proved to be a new seafood restaurant called Big Fish that I realized will deserve a future visit. 

On out Highway 59, Fayette-Ware High School was clearly playing a football game at their stadium, but I wasn’t particularly interested in that, and I headed on to Brewer Road where I knew there was a club. But all I found was a group of young people at the end of the road on four-wheelers just hanging out, and if there was anything going on at the club, it was obviously a hip-hop event geared to youth.

Likewise at Mason, the Log Cabin and Blue Room had large crowds, but just DJ’s as best I could tell, and by now I was thoroughly tired. So I gave up looking for anything to get into and began driving back toward Bartlett on Highway 70, as lightning and rain began to develop. 

An Even Bigger Saturday at Coldwater’s GOAT Picnic

Although Saturday, August 25, 2018 was even hotter than the day before, the crowd that gathered in the late afternoon in Coldwater for the second day of the 68th Annual GOAT Picnic was even larger than the one from the day before. The surprise of the early evening was an R & B singer from Coldwater named Felita Jacole, who had a band of talented musicians backing her up, and who, to my surprise, did some original material, including a song called “Weekend.” 

She was followed by the legendary R. L. Boyce, the last of the original Hill Country bluesmen, who performed with Kesha Burton from Brownsville, Tennessee on drums, and his daughter Sherena Boyce on tambourine and dancing. 

Later in the evening came exciting sets by Nashville-based Blue Mother Tupelo, and Mississippi bluesman Mark “Muleman” Massey, but as it was the previous night, the most excitement in my opinion was the raw and exuberant processions of Sharde Thomas and her Rising Stars Fife and Drum Band between the performances on stage. After dark, the interplay between djembe, bass drum and dancers became truly uninhibited, and the crowd gathered around to watch. 

Confronted with the challenges caused by moving to a new town and venue, the 68th Annual GOAT Picnic managed to rise to the occasion. The weather was perfect both days, with the grounds after dark illuminated by a beautiful full moon overhead, and a crowd of several hundred people in front of the stage. 

Celebrating The Legacy of Otha Turner at Coldwater

Back in 1950, Othar Turner, of Gravel Springs, a few miles east of Senatobia in Mississippi’s Hill Country region, decided to hold a picnic for his friends and neighbors in the community. He killed and barbecued goats, and he and his friends ate, drank and danced to fife and drum music, a rural pre-blues form of Black music that had once been found across the South. By the time musicologists like David Evans visited Tate County in 1970, the event had been going on for 20 years, and eight years later, the famed musicologist and documentarian Alan Lomax visited the Turner Family Picnic as well. Othar, whose friends called him “Otha”, went on to make two full-length record albums, and contribute a song to the soundtrack for Martin Scorsese’s The Gangs of New York , and by the time of his death on February 27, 2003, he had passed the tradition of his Rising Star Fife and Drum Band on to his granddaughter Sharde Thomas.

Unfortunately, last year, a family dispute within the larger Turner family led to the eviction of the annual picnic from Otha’s old homestead, as well as the demolition of most of the structures that had been used for the event. While there was something different about this year’s picnic due to the necessity of relocating it from Gravel Springs, it is also true that Sharde Thomas chose a location in Coldwater that greatly resembled the old location, with a number of old wooden structures. Attendance was somewhat light at the beginning, as the weather had been quite hot on the Friday of the first night, but the crowds soon grew larger, as bands like blues-rockers 78 (named for a major highway in the Hill Country) and artists like Joyce “She-Wolf” Jones and Robert Kimbrough Sr performed on the stage under a tent. The Thomas family’s stand was selling catfish and goat sandwiches, and RC’s Soul Food Restaurant from Como had a stand as well. A large, full moon (some said a “blue moon”) shown overhead. But the high point of the evening, at least for me, were the interludes between stage acts when Sharde Thomas, alternately playing djembe or fife, performed with her Rising Star Fife and Drum Band, marching across the picnic grounds. Occasionally, these processions developed into djembe vs. bass drum battles between Sharde and Chris Mallory, one of her drummers, and on other occasions, dancers came and got down low to the ground to the rhythms of the bass drum. Despite the new location, the 68th Annual GOAT Picnic was a success.

Celebrating R. L. Boyce’s Birthday at Como, Mississippi

Last year marked the first time we had organized a large outdoor birthday party for Hill Country bluesman R. L. Boyce, and that first picnic, with limited promotion and budget, attracted an amazing crowd of 500 people. This year, with the involvement of Amy Verdon of Fancy Magazine and Go Ape Records, we were able to plan the event on a slightly bigger level, and despite the threat of rain all around, we enjoyed great weather and a larger attendance. 

The event, held on Friday August 17 to avoid conflict with the Hill Country Boucherie and Blues Picnic which was being held on Saturday, began with an exhibit opening of photography by Como artist Yancey Allison, who has been documenting the Hill Country blues for many years. Live music began in nearby Como Park at 6 PM, with the performers being documented this year by the Memphis-based Beale Street Caravan radio show. A crowd of around 600 braved the threat of rain to enjoy fife and drum bands like The Hurt Family and Sharde Thomas and the Rising Star Fife and Drum Band, and blues and soul artists such as Andrea Staten, Kody Harrell, Joyce “She-Wolf”  Jones, Cameron Kimbrough, Lightnin Malcolm, Kinney Kimbrough, Willy and the Planks, Dee Walker and Duwayne Burnside. Several times, the guest of honor, R. L. Boyce made his way to the stage to perform, and on one of those occasions the crowd joined in singing “Happy Birthday” to him. 

In addition to the five hours of some of the best Hill Country blues and soul, attendees also enjoyed free hamburgers, hot dogs and smoked sausages until they were gone. 

It appears that the R. L. Boyce Picnic will be a major event in Como, Mississippi for many years to come. 

Hill Country Traditions at the Hulette Picnic in Senatobia

Although it was the weekend of the Sunflower River Blues and Gospel Festival in Clarksdale, R. L. Boyce’s daughter Sherena had mentioned something about a large birthday picnic and party near Senatobia, Mississippi that was supposed to feature live blues and fife and drum music, so on Saturday evening, despite the heat and occasional storms, we headed down to a small village of trailer homes along the LRL Road south of Senatobia, where a birthday party was being held for a woman named Carolyn Hulette. A large flatbed trailer had been set up as a stage, and a hundred people or so were gathered at tables and chairs under the trees, enjoying barbecue and live music. Fife musician Willie Hurt was playing when we arrived, and the musicologist Carl Vermilyea was backing him up on the snare drum. Later, Willie called me over to meet Ms. Hulette, who explained to me that she used to “follow the drums” but that she was now “too young” for that. Many Hulette family members had come from Virginia and from the West Coast, and some were camping in tents on the hill south of the stage area. There was a DJ as well, lots of dancing, a birthday cake and lemonade, and then Ms. Hulette’s son Tracy and grandson Travis came on stage with a drummer to play some blues. Sherena explained to me that Travis had been playing with R. L. before he had moved to Nashville. He proved to be a talented, gifted Hill Country-style guitarist, and he played several standard blues tunes, such as “See My Jumper Hanging Out on the Line” and “Going Down South.” After they performed, the proceedings were turned back over to the DJ, and as it was after 11 PM, we headed back to Senatobia. 

Joyce She-Wolf Jones’ Authentic Hill Country Blues Picnic at Potts Camp

Joyce She-Wolf Jones is the mother of up-and-coming blues guitarist and drummer Cameron Kimbrough, but she is also a talented vocalist and song-writer in her own right, and each August, she puts on a traditional Hill Country blues picnic in the front yard of her home near Bethlehem, Mississippi, a wide spot in the road south of the Marshall County town of Potts Camp. 

August is typically a hot month, and there had been strong thunderstorms at Holly Springs when I came through, but the weather was quite pleasant when I arrive at Joyce’s modest home along the rural highway. The smell of barbecue was in the air, and former Soul Blues Boy Little Joe Ayers was on stage. Everybody was having a good time, despite the ominous flashes of lightning to the north. Joe soon launched into a skillful version of Willie Cobbs’ classic “You Don’t Love Me,” a standard blues that doesn’t get heard all that often in the Hill Country. The crowd was loving it. 

As the night progressed, we got to hear Cameron on drums, Lightnin Malcolm, Duwayne Burnside and R. L. Boyce, as well as Cam’s cousin Kelly Payson on vocals, and of course, our hostess Joyce She-Wolf Jones herself, who sang a couple of her original songs.

With good food, plenty to drink, great music, and the rain staying away, it was a perfect evening in Mississippi’s Hill Country. 

Celebrating the 4th of July and the Legacy of Fife and Drum Music at the Hurt Family Picnic


The Frontline has discussed the legacy of Black fife and drum music at length in the past, but I continue to devote a considerable amount of space to it here because it is an ancient musical tradition that is clearly endangered and threatened. As far as we know, it exists only amongst two families, the Turner family in Tate County, Mississippi and the Hurt family in Panola County, Mississippi. But this year’s Hurt Family Picnic west of Sardis gave me reason for hope, because there I encountered young Hurt family members who were learning the snare drum, bass drum and the fife. Nothing will preserve the culture better than young people getting an interest in it and getting involved. Although the weather was hot, the musicians played for the better part of the day, and toward the evening, there were a number of dancers, too. They were also joined by a guest, Kesha Burton, who recently completed the Tennessee Folklife Arts Apprenticeship with Willie Hurt and R. L. Boyce, and who is accomplished on the snare drum, bass drum and fife.
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Fayette County Easter Sunday


In my ongoing research on West Tennessee fife and drum music, I have focused a great deal on Fayette County, largely because of its demographics and similar features to Marshall County, Mississippi, its neighbor to the south, famous for Hill Country blues. Fife and drum bands are known to have existed in Fayette as late as 1980. Of course, I haven’t ever found any existing fife and drum bands in the county today, and wasn’t expecting to see any as I drove around Fayette County on Easter Sunday afternoon. But I did stumble on a number of old and historic schools, some of them on land that clearly had been donated by churches, which helps to further my theory that the churches were the first institutions of African-Americans during the early days of freedom and Reconstruction. It appears that the churches donated the land for schools to be build beside them, and then the burial societies and fraternal organizations were founded by church members and often met in the church buildings. Once I discovered that Google Maps was showing the location of many former schools in the county, I spent the warm, sunny afternoon driving around to many of them. Some of them were gone without a trace, but it was shocking how many times the location shown by the map was the location of a church. A couple, such as Braden-Sinai and Seymour Schools, have been converted into residences where people are living. Others like Glade Springs School, on the grounds of Pulliam Chapel MB Church, are abandoned and ruined, while at the site of the old Garrett School, nothing remained but the twisted superstructure of a swingset and piles of bricks. A couple of the school sites were in the backyards of private houses, making it impossible for me to visit them. But I did stumble onto another cool find, the Joyner’s Campground, a 125-year-old site near a creek where an old-fashioned camp meeting revival is held every summer. Although the roots of the event seem to be Methodist, all believers are welcome, and the site seems very beautiful and inviting, with plenty of woods and water. Although I saw much in the way of architecture and nature, what I saw very little of was people, which I considered strange compared to previous Easters when I had driven down into the Delta and seen people out in every little town, dressed in their Sunday best to see and be seen. Only the Gilliam place at Fredonia showed signs of a large party or get together, complete with a DJ, but it was clearly a private affair, for the family only, and anyway, no fifes or drums in sight. To end the day, I made my way to the Shelby County town of Eads, which nowadays is part of the city of Memphis, yet seems to have more in common with Fayette County in appearance and atmosphere. I took my last pictures there as the sun was fading. While my primary focus is ethnomusicology, I also think it is important to get photographs of the old Fayette County which is threatened by the onset of suburban tract subdivisions and regional shopping centers. One day, not long from now, Fayette County will look no different than Bartlett or Collierville.

Remembering the Legacy of Bartlett’s Shadowlawn High School


Back in 1979, I had attended Shadowlawn Middle School in a rural area along Shadowlawn Road north of Ellendale. I was in the sixth grade then, and remember that I had to get up really early to catch the bus to ride out there, and my parents didn’t like it. I don’t know where I had heard the rumor that our school had once been a high school, but I recall asking one of our teachers about it, and she had stated that Shadowlawn had never been a high school. Back then, I never found any evidence to the contrary, but I do remember that the slogan “Soul Power” was spray-painted on one of the yellow road signs along Shadowlawn Road, and that there was still a grocery store open in those days, but we students were forbidden to go over there.
I learned the truth about Shadowlawn many years later, as a high school student at Bartlett High School in 1985 or 1986. Our school library and the main office had many of the old Panther Parade yearbooks, and when I looked at one from 1971, I noticed that a majority of the Black seniors in the book were said to have “transferred from Shadowlawn.” Furthermore, each student was allowed to list all of their activities, including those at Shadowlawn. I learned that the school had had a student newspaper, a band, a choir, and social clubs called the Gracious Ladies, the Gentlemen’s Club and the Elite Club. They had had football, basketball, baseball and track, a competitive current events quiz team and a drill team. There was also in that yearbook a picture of the straight A students from Shadowlawn, and a reference to “two completely different schools becoming one.” I decided that the history of this Black high school near Bartlett that had never produced a graduating class should be researched and documented, and I set out to do that. Through my friends in Ellendale and Oak Grove, I had no problem in finding and interviewing former students, and since I was required to do a senior term paper in English class, I decided to do the history of Shadowlawn High School as my topic. Unfortunately, the English teacher, Mrs. Reed denied permission for the topic, and I had to write about something else, which proved to be the Memphis Blues Brass Band, but I continued the research on Shadowlawn, interviewing former students and teachers, and desperately looking for memorabilia without really ever finding any. Ultimately I never wrote the paper/article/book, as I could never find any relevant photographs, and I felt that the story without pictures would not be nearly as compelling.
When I heard late last year that a Shadowlawn Alumni Association had been formed, and that a reunion had been held, I was amazed, and a little saddened that I hadn’t heard about it and hadn’t attended it. So when I discovered that a historic marker would be unveiled in front of the school on December 2, which also happened to be my birthday, I was determined to be present. Although my research had nothing to do with what was occurring, I felt it was something of a validation of what I had believed in back in 1985, and just a little comfort (too little in my opinion) for those seniors in 1971 who had been denied the right to graduate from their high school. On this cold Saturday morning, as I heard these men and women sing their alma mater, which choir and band director Lonnie Neely had written to the tune of Henry Mancini’s “Charade”, I felt the thrill of seeing an injustice partially put to rights. Thus inspired, my research into Shadowlawn and the neighborhoods around it continues.
Also thrilling to me was the opportunity to meet the Rev. Arthur Becton, a descendant of Thomas and Mittie Becton, who donated the land on which Shadowlawn School was built. Rev. Becton had known the Bartlett-area blues musician Lum Guffin personally, and was familiar with the fife-and-drum tradition in the area. He explained to me that in addition to the Independent Order of Pall Bearers and Guffin’s United Sons and Daughters of Zion, that there had also been another organization with a fife-and-drum band called the Social Benevolent Society, which used to hold picnics at a place called Early Brown Grove, which he said was near the corner of present-day Kirby-Whitten Parkway and Egypt-Central Road. He also told me that in that day when Blacks in the area were primarily without telephones, that the bass drum was beaten to inform people that someone in the club had died, or that someone was ill and needed visiting. Of the annual Brunswick picnic, he described how the picnic grounds were strung with strands of white Christmas lights so that the party could go on long after dark. I hope to do a formal interview with Rev. Becton in the next few weeks. Altogether it was a wonderful and uplifting morning.
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