After the second-line, we were so hot when we got back to the car that I immediately started searching in my phone for ice cream options, and soon found a place listed on Prytania Street called The Creole Creamery. The location was a small business strip in an area I had somehow managed to miss all the years I had been going to New Orleans, and with the weather as hot as it was, the place was crowded. After enjoying some homemade ice cream, I realized that Sherena had never had an authentic New Orleans snowball (snowballs are nothing like snow cones, by the way), so I took her to Hansen’s on Tchoupitoulas Street, since that is the place that claims to have invented the snowball. Whether that is true or not, Hansen’s has been selling this frosty, New Orleans goodness for 75 years, and although I’ve had their snowballs many times before, this time I decided to act like a local and try the nectar flavor. I found it to be unique, and delicious, although I cannot really describe in words what it tasted like, and unfortunately, it is not a flavor you can get in Memphis. Later, we headed to Mr. Ed’s Oyster Bar and Fish House on North Carrollton Avenue in Mid-City for a seafood dinner on our last night in New Orleans. After dinner, I had wanted to head to a club in the Seventh Ward called Josie’s Playhouse in order to see the Big 6 Brass Band perform, but Sherena wanted to see Guitar Lightning Lee, who had opened up for her dad on a previous trip to New Orleans, so we headed to a dive bar on St. Claude Avenue called The Saturn and met him and his friends.
My friend and I had visited my cousin in the Handsboro neighborhood of Gulfport, and then we had headed on east into Biloxi. We noticed a festival going on at Point Cadet close to the bridge, but I had intended to go on to Ocean Springs, which has become a charming little artists’ colony since Hurricane Katrina, and to a waterfront bar and grill called Da Bayou Bar and Grill in Gulf Park Estates. Unfortunately, clouds were gathering and rain beginning to fall, so eating at a restaurant that primarily seemed outdoors was not an option, so we headed back to Ocean Springs, where rain was pouring. To our amazement, the heavy rains were continuing throughout Biloxi, where the outdoor festival we had seen was breaking up, and in Gulfport as well. Nevertheless, we had to eat somewhere, so we decided to park in downtown Gulfport and pick a spot for dinner.
Gulfport’s downtown had fallen on hard times long before Hurricane Katrina, emptying out rapidly in the 1970’s due to the opening of Edgewater Gulf Mall on the border between Gulfport and Biloxi. Despite occasional new openings and numerous plans, nothing really made a difference in downtown Gulfport through the early 1990’s, not even the building and opening of a massive Hancock Bank headquarters there. Even the casinos did more harm than good, as their buffets and restaurants brought hard times to other restaurants, including some that had been coastal icons for decades. But finally, during the 12 years since Katrina, downtown Gulfport shows signs of finally turning the corner. The opening of restaurants like the Half Shell Oyster House (where we ate dinner) and live music venues like the Thirteenth Street Jazz Bistro is beginning to make Gulfport’s downtown a destination for food and fun. We were also thrilled to discover an alley of brightly-colored painted murals called Fishbone Alley that runs between a number of the establishments. In fact, the difficulty for us was not finding a place to eat, but rather choosing from a number of downtown places that were available. Despite the rain, we left Gulfport full and contented.
Hewes Avenue, named for the first mayor of the modern city of Gulfport, Mississippi, was and is a major thoroughfare that leads from the East Beach neighborhood, where some of my relatives lived, to Bayou View, where other relatives of mine lived, so we were always heading up that street during my summers with my grandparents in Gulfport. But in between those two neighborhoods was another neighborhood that fascinated me as a boy. North of the railroad along Hewes Avenue was a Black neighborhood with some old juke joints on both sides of the street, with sandy, dirt parking lots and big, ancient oak trees shading the yards and the buildings. Old Barq’s Root Beer and Coca-Cola signs out in front announced the places, and in nice weather, groups of young men sat in chairs under the trees out in front, some of them occasionally shirtless. Looking inside one of the establishments, I could occasionally catch a glimpse of a pool table, or a man with a cue stick. My grandmother seemed to consider the place disreputable, but I was strangely attracted, although I never ventured up there, even once I was a teenager and could have.
I never really knew the name of that community in those days, but I have come to realize that it was called Shady Grove. Because there has never really been a good, definitive history of Gulfport, I have no idea how the community came to be, but I wonder if it was formed by African-Americans that had been employed by the Gulf & Ship Island Railroad as it was building its rails and the city of Gulfport. Sadly, the colorful, vibrant community I recall is largely a thing of the past, as I learned on a recent visit to the area. Old clubs like the Shady Corner Cafe, the Lullabye Inn and the King Edward Bar are gone without a trace. The musicians, players and hustlers that once populated the area have vanished, and no crowds hang out under the trees. But amazingly, one establishment still survives, Holder’s Nightlife, a rough and weatherbeaten juke that looks at if it could have never stood through Hurricane Katrina and yet somehow did. It’s not really a blues spot, more of a DJ club apparently, judging from their profile on social media. Yet it still has the classic image of what the whole neighborhood once looked like when I was young.
Braden, Tennessee is a small village in northwestern Fayette County, roughly halfway between Gallaway and Mason. Unlike those towns, Braden never really developed, basically consisting of some houses, a church, a cemetery an elementary school and the C. T. McGraw General Store. When that store closed in the early 2000’s, it soon became home to a catfish and seafood buffet restaurant called Braden Station, yet in all the years it had been open, I had never taken the opportunity to try it. So on a beautiful September evening, a Thursday, I decided to check it out before heading to Somerville for another installment of Music on the Square. Braden Station is a bright and cheerful space on the ground floor of the historic general store building, whose walls are covered with historic signs and photos, many of them related to the area. The old, wooden shelves on the northern wall that once held all kinds of general merchandise now hold old board games, toys, books, photos and other knickknacks. On a Thursday night, the restaurant was fairly busy, with most of the patrons enjoying the large all-you-can-eat seafood buffet, which costs $18.99. Not believing that I could eat enough to justify the price, I chose instead to order a catfish dinner with french fries and hushpuppies. This is a meal that I have ordered frequently from a number of restaurants over the last year, and Braden Station’s stacks up fairly well. With lots of catfish choices in the Mid-South, the field is fairly competitive, so restaurants that offer catfish have to put their best foot forward. Unfortunately, where Braden Station fails is in affordability. They are just very expensive. A three-piece catfish dinner is $14.99. The full buffet, as mentioned above, is four dollars more. Of course, seafood costs a little more, but the prices sadly make Braden Station more of a special occasion restaurant than a regular go-to. That being said, it is certainly a place that everyone should take the time to experience at least once. The friendly service, great food, and cheerful atmosphere are worth the splurge, at least every now and then.
189 Highway 59
Braden, TN 38049
On Labor Day, after breakfast at Huddle House in Senatobia, I decided to head out into Benton County on a search for the possibility of more blues or fife-and-drum picnics. After driving to Holly Springs, I headed out Highway 7 until I came to the town of Lamar, Mississippi in Benton County. There wasn’t much at Lamar other than an abandoned store and a post office, but the next town up the road, Michigan City, was more interesting, to say the least.
I have never determined why a town in Mississippi was named Michigan City, but the years have not been kind to the place. The few business buildings on Main Street have been abandoned, as have the railroad tracks that once ran through the center of town. However, on the opposite side of the tracks are some historic homes and church buildings, most in good shape, but a few abandoned. The streets are narrow, and local residents traverse them with golf carts, as the whole community is fairly compact and easy to get around in. Unfortunately, like all of Benton County, Michigan City seems like a community that has been largely abandoned. Yet, with available historic homes and buildings, it seems as if it could be redeveloped by people committed to a vision for the community.
I soon crossed into the town of Grand Junction, Tennessee, in Hardeman County, a place where the blues musician Little Joe Ayers recalled fife-and-drum picnics in 1969 or 1970. But there was no sign of any festive activities in the small town, and the downtown area had lost some buildings just in the year or so since I had been there last.
I had driven extensively in parts of Fayette County in the fall of 2015, so I decided to focus on the southwestern quadrant of the county, an area I had not spent much time in back then. Starting at LaGrange, I drove the LaGrange Road into Somerville, and then Jernigan Drive back out to the southwest and ultimately into Hardeman County. Although I didn’t find any picnics or fife-and-drum bands, I did find some old abandoned stores, juke joints and schools along the route, and I stopped to photograph them all before ultimately ending up in Whiteville.
I recalled that Whiteville had been the site of a very important and early high school for African-Americans in West Tennessee, the Hardeman County Training School, which had eventually become Allen-White High School. In the earliest years, the high school had been something like a college, with dormitories, because Bolivar, the county seat, had no schools for Black children, and high school education for Blacks in West Tennessee was severely limited. Some children traveled far from their homes and stayed in dormitories on campuses like Allen-White in Bolivar, Gailor in Mason, or Shelby County Training School at Woodstock, and others arranged to stay with families who resided near the schools. So Allen-White, which had been built with funds donated by Julius Rosenwald, the CEO of Sears & Roebuck, was extremely important as an opportunity for secondary education for Black students. Indeed, its long-time principal, J. H. White, went on to be the first president of Mississippi Vocational College at Itta Bena, now Mississippi Valley State University.
Given the school’s historical importance, I was curious what I would find when I arrived at the location of the old campus, but nothing prepared me for what I found. Although an old “Allen-White High School, Class of 1951” sign remained at the front of the campus, the buildings were largely ruins, having been burnt in an arson fire in 2012. The portions of the campus that were not burnt in the fire were abandoned and overgrown with high grass, weeds and bushes. I was thoroughly depressed with what I found, and all the more so when I read online that the community had been hoping to use the building for community purposes prior to the arson. The extent to which Black school campuses are abandoned in Southern towns is an annoyance to me, perhaps an unintended consequence of school integration. Given the thousands of dollars invested in these campuses by the taxpayers, it’s hard for me to understand why the local governments could not find a suitable public use for these campuses before simply abandoning them to ruin. Arguably, had the Allen-White campus not been vacant and abandoned, there might have been no arson.
From Whiteville, I ended up riding across the northwest corner of Fayette County, then through Dancyville and across to Stanton and Mason before I decided to head back to the house. While I had documented a lot of historic sites in the area, I found no trace of the fife-and-drum music culture I had hoped to find in or around Fayette County. I have come to the sad conclusion that it probably no longer exists.
After Bradley Hanson of the Tennessee State Archives sent me a link to recordings made of a fife and drum band in rural Fayette County in 1980, I spent several weeks trying to determine if any fife and drum activity remains in West Tennessee today. Ultimately, I was disappointed, in that I found no evidence of any, but there is still something of a live blues culture in the area around Mason and Stanton, Tennessee. Stores in Mason and Stanton often display flyers for the latest blues or rap events at area clubs or parks. Since Labor Day is arguably the biggest weekend for fife-and-drum picnics, I decided to roll the backroads around the area on Sunday, September 4, in the hopes that I might stumble onto something. Near Stanton, Tennessee, in Haywood County, is a small community across the line in Fayette called Fredonia, that was once a site of much fife- and-drum activity. That doesn’t seem to go on there anymore, but the Gilliam family still holds a large picnic there on Labor Day weekend each year featuring a live blues band, usually Big Don Valentine and Booker Brown. This year there were already a lot of cars around the spot and a large crowd was gathered, but because R. L. Boyce was playing in Clarksdale, Mississippi later, I decided not to stop at the Gilliam picnic. Not far away, on Wagon Wheel Drive, I came to what had once been the Bonner Grocery. Now called Mike’s Grocery, it was otherwise largely unchanged from its historic past, even featuring a wood-burning stove in the center of the building. Such stores are common on Fayette County backroads, but while I found the place interesting, it didn’t get me any closer to any fife and drum activity. Ultimately, I headed out to Mississippi for the show in Clarksdale.
My last day in New Orleans is always a little sad, but for this Sunday morning, Darren Towns and I decided to head out to Katie’s, a restaurant in the Mid-City neighborhood of New Orleans, which somehow I had never been to. Although the place looked crowded, we were able to get right in, and I was impressed with the shady ambiance of the outdoor seating, although due to the heat, we opted to eat indoors. Katie’s is a full-service restaurant, offering a lot more than breakfast, yet breakfast is what we came for, and Katie’s is amazing. I chose a seafood omelette, asking them to exclude the green onions, which they did, and I enjoyed it very much. While we were enjoying our breakfast, the place crowded up very quickly, and there was soon an hour wait or more, so it’s a good idea to go early. I noticed that Katie’s also offers po-boys and hamburgers, so I will have to visit again when it isn’t breakfast. I don’t know how I missed this place for so long, but I won’t miss it anymore. After leaving there, we headed down to North Claiborne Avenue where there was supposed to be a coffee bar called Addiction, but it wasn’t open. Next door was a strange example of the oddities of gentrification, as the building was the old Clabon Theatre, but its current owners, who apparently didn’t know any better, painted the boarded-up front black, with a legend “The Clabon”, and then for some reason, a map of Claiborne Parish, on the opposite side of the state near Shreveport, showing the location of Homer and Haynesville and such. Of course Claiborne Parish and Claiborne Avenue and The Clabon theatre have nothing in common except having been named for the same governor of Louisiana. But apparently these millennials didn’t know that.
Katie’s Restaurant & Bar
3701 Iberville St
New Orleans, LA 70119
It was a rainy Monday night, and a work night at that, and I was tired and not feeling like doing much of anything. But my friend texted me and said that her dad, R. L. Boyce, had been asked to play a yard party in Taylor, Mississippi with Luther Dickinson, and that we needed to take him there. So we picked R. L. up in Como and made our way through some pretty significant storms to Oxford, and then out along the Old Taylor Road heading to Taylor. The site for the porch party happened to be a beautiful, rambling old house belonging to Jane Rule Burdine, a photographer originally from the Delta who was also a former mayor of Taylor. The house was full of books, about every conceivable Southern subject. There were many books about Mississippi, and many books about William Faulkner, who of course is something of a big deal to Lafayette Countians. Although the reason for the occasion was never stated, the party featured a number of musicians, writers and film makers, including blues/indie musicians Lightnin Malcolm and Luther Dickinson, and Birdman Records owner David Katznelson. Although rain precluded any kind of playing on the front porch, the house also had a back porch which was fully enclosed, and there Lightnin Malcolm, Luther Dickinson and R. L. Boyce set up to begin playing. The small crowd gathered on the back porch to hear a couple of hours of the best Hill Country blues, while thunder and lightning raged outside. My cousin Al Morse, who lives in Taylor came over to hear the musicians, and to my great surprise, my other cousin Reilly Morse, her dad, also showed up, as he had been visiting in Oxford and Taylor. One of R.L.’s friends had come from Como to join us, and the party showed no signs of winding down at midnight, so my friend and I decided to leave and go home, since both of us had to be at work early the next day. All the same, it was a whole lot of fun on a Monday evening.
The modern concept of life insurance did not come to the South until after the Civil War, and when it did come, the early Southern life insurance companies did not write policies for African-Americans, the majority of which had only recently been freed from slavery. Instead, African-American men found their needs met by the establishment of many Black fraternal associations and lodges, many of which provided a burial service, perhaps with a brass band or fife and drum band for their dues-paying members. One such organization appeared in Memphis during the 1870’s, an organization known as the Independent Order of Pole Bearers, the name presumably resulting from a misspelling of “pall bearers.” This organization, which featured drummers and occasionally martial parades through the streets of Memphis, spread rapidly, with chapters appearing in rural communities of Shelby County such as Capleville, Bridgewater and Brunswick, then into Fayette County, a number of counties in Mississippi, and even one in Oklahoma. In 1875, the Pole Bearers were so important that white Democratic officials chose to speak at their annual picnic, with Nathan Bedford Forrest choosing to do so, a gracious speech that was published in full in the Memphis newspapers of the day. Unfortunately, the incident has been widely distorted by Forrest defenders in the modern era. The Pole Bearers were not by any stretch a “civil rights organization” as many have claimed. Rather they were a fraternal organization with secret rituals, particularly surrounding the funerals of their members. Nor is it often mentioned that Forrest was probably speaking on behalf of white Democrats who were running for office in Shelby County, and thus was hoping to encourage the Pole Bearers to consider a move to the Democratic Party at a time when almost all Blacks were Republicans.
As time went on, some chapters of the Pole Bearers faded, but the Brunswick, Tennessee chapter remained extremely active, sponsoring an annual picnic during the month of August that was widely attended and which featured fife-and-drum bands, not only from their own organization, but also from similar organizations such as the United Sons and Daughters of Zion, which had chapters throughout Shelby County as well. Drums played a considerable role in the Pole Bearers, being used to summon people to funerals, to announce the death or illness of a member, or as part of the rituals and ceremonies surrounding a funeral. When Ellen Davies-Rogers wrote her excellent history of Arlington, Tennessee The Holy Innocents, she included some diary entries from the diary of Captain Kenneth Garrett, some of which mention the Brunswick Picnic. On Friday, July 28, 1905, he wrote, “Charlie had a holiday-went to a picnic at Brunswick” and on Friday August 2, 1907, Garrett wrote “Roland went to ‘Pole’ Bearers picnic at Brunswick.” The picnic was still going on each summer by 1952, when the Brunswick chapter of the Independent Pole Bearers decided to plat land in their community as a subdivision for Black families to build houses. The resulting community had roads named Independent, Society and Pole, and still exists near the Pole Bearers lodge. At some point between 1967 and 1974, Swedish musicologist Bengt Olsson had traveled across West Tennessee making field recordings, recording Lum Guffin’s United Sons and Daughters of Zion fife and drum band, possibly at the Brunswick Picnic. About this picnic, Olsson described it as “where the members and bands of all the different organizations got together for a feast- barbecued hogs, lamb, chicken, watermelon, drinks….” He further wrote, “Everyone stated that the Brunswick chapter (of the United Sons and Daughters of Zion), No. 6, had the best band, led by Karo and Will Baxter. Though they did not belong to the organization, the (Othar) Broadnax Band played at the Brunswick Picnic every year. They arrived in a wagon pulled by mules, and, as they traveled, played from the wagon, attracting crowds along the way, and by the time they arrived at the picnic site, they had a long line of people following them.”
But the fife-and-drum bands were largely dependent on the social organizations that started them, and those organizations were placed in a precarious situation by the ready availability of life insurance. By 1974, the fife and drum bands no longer appeared at the Brunswick Picnic, and by the 1980’s, there was no longer a picnic at all.
Yet the organization apparently still exists, now known as the Independent Pallbearers Association. A lodge still exists on Brunswick Road in the Brunswick community, near a spot where there was in my youth a baseball field at the intersection with Highway 70. Could this have been the location of the annual picnics?
In Southeastern Shelby County, there is another Pole Bearers’ lodge at 4819 Tchulahoma Road in front of a cemetery that belongs to the organization. Although neither lodge seems to be used any longer, and the charters for the organization’s chapters seem to have all expired, someone is continuing to care for and maintain the cemetery. One wonders if there are any living members of the Independent Order of Pole Bearers- an historic organization which played a significant role in the fife and drum tradition in Shelby and Fayette Counties.
Segregation of the races was the law in most of the Southern United States from around 1890 on, but as the Progressive era dawned in the early 20th Century, attitudes hardened even further. As developers planned new townsites in the South, they began to conceive of the concept of building entirely separate towns for Blacks, rather than having them live in a particular neighborhood of the same town that white people lived in. So Harlem, Florida was built for the Black community outside of Clewiston, Florida, and West Amory, Mississippi was built for the Black community of Amory, and North Gulfport and North Tunica were built for Blacks who lived near Gulfport and Tunica respectively. Likewise, when developers started platting the Sunset Addition to the town of Marion, Arkansas, as a place for Blacks to buy land and build homes, the city officials in Marion decided to exclude the new subdivision from the city limits. Although the developers showed their intentions to build a community destined to be part of Marion when they chose the name “Sunset Addition”, the city excluded the community, and that decision had long-term impacts on the availability of electricity, water and city services in the Sunset area. Sunset was never a big place, and in fact was only three streets wide, but it had a number of churches, a gin, a few stores, and perhaps its most important institution, the James Sebastian Phelix High School, founded in 1946 and named for a local undertaker. The Phelix School provided education for a Black community desperate for learning, but while white students in Marion were provided a free public education, parents of Phelix students in the high school grades had to pay tuition when the school first opened. In 1970, Phelix High School was closed under court order, and its students transferred to Marion High School. Despite the importance of Phelix High School in the history of Marion and Sunset, the buildings have been abandoned, and the oldest building is deteriorating rapidly and being reclaimed by the wilderness.
After many years of Marion refusing to annex Sunset Addition, and fed up with the lack of public services, the people of the community voted in 1971 to incorporate Sunset as a town. Although they were hopeful about the opportunity for Black self-government, the new town faced many hurdles. Its small size, the relative lack of retail business, the lack of any employers or jobs, and the low property values within the city limits all reflected the fact that Sunset was intended to be a subdivision within Marion, not a separate town. The years since 1971 have seen scandals, financial problems, and a rapidly dwindling population. It seems likely that Sunset will eventually become part of Marion.