If Memphis rap were a nation, Al Kapone would be the unanimous choice for an ambassador’s position. One of the earliest Memphis rappers, he has in more recent years become a Memphis icon, popular with constituencies that don’t necessarily get enthused by rap music on a daily basis.
For the same reason, Kapone fits neatly onto the kind of Midtown shows where other rap artists might be awkward. For example, this pre-holiday lineup at the amazing Railgarten venue was kicked off by the nostalgic Memphis soul band The City Champs featuring Joe Restivo, whose fan base probably doesn’t listen to a lot of rap. But everyone knows Al Kapone. Anyone who has ever been to a Grizzlies game or watched the movie Hustle and Flow knows him.
By the time the band launched into their third song, there were at least a hundred people in the club, with more arriving all the time. After they finished their nearly hour-long set, they were followed by up-and-coming Memphis rapper Tune C. performing his song “Naturally” and R & B singer Kameron Whalum performing his new single. After Uriah Mitchell performed a couple of songs, Al Kapone came on stage, performing a number of his more recent hits with a live band. On occasions, he introduced local rappers onto the stage to perform specific songs, including Muck Sticky and Lil Wyte, who also recently released a new album.
Despite the dismal weather outside, the standing room only crowd was full of holiday cheer, and a good time was had by all.
Clayborn Temple is one of Memphis’ most historic locations. Built in the late 19th century as Second Presbyterian Church, it became known as Clayborn Temple African Methodist Episcopal Church after the Presbyterian ccongregation moved far to the east of Midtown. The building became an important focal point of the Civil Rights Movement in Memphis, particularly the Sanitation Workers Strike of 1968 which resulted in the death of Dr. Martin Luther King Jr. Unfortunately, at some point, the Clayborn Temple congregation died, and the building fell into disrepair. At one point, the City of Memphis put fencing around it to protect against falling bricks, and it seemed likely that the building would have to be demolished. Fortunately, against all odds, Clayborn Temple was resurrected in 2017 as a performing arts venue, and on November 3, 2018, Blue Tom Records, the student-run record label of the University of Memphis, sponsored its annual This Is Memphis concert in the historic structure.
Unfortunately, I learned upon entering Clayborn Temple, that the building’s success story may be somewhat premature. There is still significant roof damage and a considerable amount of work remains to be done. However, it is good to see that a plan for renovation is in place, and funding is being raised. Because This Is Memphis is a celebration of the young musical talent of one of America’s most musical cities, the building was an inspired choice of location for the concert, and indeed, a very impressive soul-jazz band called Back Pockets was soundchecking on stage when I entered.
The Back Pockets proved to be the first band on stage of the evening, and is a large collective with a sizable brass section and a female vocalist. They filled the large room with sound, and were fairly impressive, alternating between neo-soul vocal tunes, and jazz instrumentals. Unfortunately, the videos I took of them proved to be out-of-focus and unusable. Hopefully I will catch them performing elsewhere.
After a performance from a local singer/songwriter named Sienna, a new band called Estes came on stage. Estes is the latest project of Andrew Isbell, formerly of The Band CAMINO, and it proved to be a melodic, tuneful band reminiscent of The Southern Sea or The Autumn Defense. The songs were well-written and immediately attractive, at once sunny but with a hint of nostalgia.
Estes was followed by a very soulful singer-songwriter named Phillip Bond who is a senior at the University of Memphis. Unlike a lot of neo-soul artists today, Bond’s original compositions are lyrically daring and more poetic than pop. On this particular night, he performed the first song he ever wrote, “Fool For You” and became somewhat emotional about it, as the song undoubtedly has significant meaning for him. He was also backed by a first-rate band of young musicians.
Memphis has produced a number of great singer-songwriters in recent years including Amy Lavere and Valerie June, and Bailey Bigger can hold her own with the best of them. A talented singer with a beautiful voice, Bigger is also a consummate songwriter, as evidenced by her original compositions, including “Green Eyes” with which she launched her This Is Memphis performance. With only her guitar, and occasionally one other musician, she managed to captivate the audience in the large venue. Bailey’s album Closer to Home is currently out on iTunes, and she is now signed to Blue Tom Records, working on an upcoming release.
Another singer/songwriter/activist Jordan Dodson, known as JD, seeks to use her music to promote empowerment for women and African-Americans. Her performance at This Is Memphis included her brief put powerful song “Don’t Shoot,” a reference to the numerous police shootings of young Black men in America.
This year’s concert was closed out by Dylan Amore, the only rapper currently signed to Blue Tom Records, and one with a growing following in Memphis, Tennessee. He is hard at work on his EP for the label, and also has several previous releases and mixtapes.
Altogether, it was a fitting tribute to young and upcoming Memphis artists in a beautiful setting, as well as an opportunity for University of Memphis students to learn the business of concert promotion and operation….in short, a win-win for performers, attendees and students alike.
Mason, Tennessee, located in Tipton County by geography, but more socially and culturally linked to adjacent Fayette County, is the dead center of what might be considered West Tennessee’s Delta region. As a market town for both whites and Blacks in the surrounding cotton country, Mason became a place of recreation for Blacks on weekends, as most of the other towns were far more restrictive with regards to nightlife. In Mason, town officials turned a blind eye to the numerous juke joints that were euphemistically called “cafes.” With no closing ordinances, Mason cafes could literally run all night long, and attracted Blacks from a hundred-mile radius. People came from as far away as Cairo, Illinois and Blytheville, Arkansas, because in Mason, usually nobody cared what you did as long as you didn’t kill anybody. In the mid-sixties, things became even more energized, because a man named William Taylor shuttered his Chicago nightclub called Club Tay-May and then opened two Club Tay-Mays in West Tennessee, one south of the railroad tracks on Main Street in Mason, and the other one on Keeling Road near the antebellum Oak Hill mansion. These clubs attracted legendary performers like Little Milton, Little Johnnie Taylor and Rufus Thomas.
Unfortunately, as agriculture declined, and as people (particularly Blacks) moved to the cities, Mason fell on hard times. The cafes, largely adapting to a rap music and a younger clientele, became a focal point for violence. Club Tay-May burned and was never rebuilt, and the city passed closing ordinances to require clubs to shut down at 2 AM. Since this made Mason no different than Covington, Dyersburg or any other town in West Tennessee, those who had formerly come to Mason to party stayed at home instead. The downtown buildings where the cafes had been began to collapse and were condemned by the city.
Although Mason has fallen on hard times, there is still something of a unique culture in the community. Two of America’s best restaurants, Bozo’s Bar-B-Que and Gus’s World-Famous Fried Chicken are located in this little town of only about 500 people, and a few juke joints still remain on Front Street near the railroad track. Each fall, the town sponsors a Mason Unity Fall Festival, which sponsors activities for the young people, an opportunity for vendors and food trucks, and live music performances. At the initial festival in 2011, there had been no stage, only a DJ, and a few gospel choirs performed out in the street a cappella. This year, the city had brought out a full stage, and a good blues/soul band was on it when I arrived. The vocalist performing was named Charles King, but the band proved to be from West Memphis, Arkansas and was known as the Infinity Band. Unfortunately, compared to previous years, the crowd was fairly small due to the extremely cold, grey weather we were having. Even so, Saul Whitley was firing up the barbecue grill in front of his cafe The Blue Room, and the young men from the Whip Game Car Club were setting up a tent and cooking food as well. Several people knew me from social media, and thanked me for the historic photos of Mason I had put up online that I had taken back in 1991.
One of the sadder things was that so many of the cafes are gone, most recently The Black Hut having been torn down. A pile of cinderblocks remains where it was. Behind The Green Apple, which seems to be out of business, is an old abandoned hotel. Even the former Mason City Hall and Police Department have been abandoned and condemned. But I got an opportunity to talk to a woman who said that Ocie Broadnax of the Broadnax Brothers Fife and Drum Band was her great grandfather, and that he used to play for horse races at a place called Booster Peete’s on the Tabernacle Road north of Mason. Another older man told me that the Broadnax Brothers would beat the drums on the back of a wagon, and ride all around Fayette County to advertise that they would be having a picnic on the Saturday. He said the picnics used to be held at a place called Buford Evans’. So despite the chilly weather, I enjoyed myself immensely.
I came away from the event with the belief that Mason has an important legacy, and possibly a future. Clarksdale, Mississippi is living proof that blues tourism is a real phenomenon and very lucrative. It simply took leadership there with a vision to make it a reality. Mason has historic landmarks like Old-Trinity-In-The-Fields, historic houses like Point-No-Point and Oak Hill, and world-famous restaurants like Bozo’s and Gus’s. What if the old hotel behind The Green Apple was remodeled, modernized and reopened for business? What if a blues and heritage museum were opened on Front Street? What if the Lower End was declared an entertainment district and allowed to stay open later as Beale Street is in Memphis? What if the historic houses were occasionally open for tours? All it will really take is for someone with the vision to make Mason a destination for tourists looking for authentic culture in an authentic setting. It really doesn’t get any more authentic than Mason.
On a Friday evening, after meeting a friend for dinner in Memphis, with nothing in particular to do, I headed out Poplar Avenue through Collierville and into Fayette County, which is the Tennessee county that most resembles the Mississippi Hill Country. Mississippi Fred McDowell was from Fayette County (Rossville to be exact), and if there is any fife and drum activity left in Tennessee (and there does not seem to be), it would likely be in that county. So I often venture out there to ride the backroads, take photographs, and see if I come upon any events, or flyers announcing events on the various stores along the roads. People in Fayette tend to be old-school and don’t use social media much to promote blues or gospel events.
One of the reasons that this has taken on such urgency with me is that the western portion of Fayette County is undergoing a process of suburbanization, as people move away from Memphis into the country. The resulting growth and subdividing has the net effect of destroying historic locations and buildings, so I want to photograph what is still around while I can.
Posters on the outside of stores in Rossville and Moscow announced a barbecue festival in Rossville and a car show in Somerville, as well as a Jubilee Hummingbirds concert at a church south of Moscow in Slayden, Mississippi. There was a also a poster announcing some kind of rap show at Saine’s, which is ordinarily a blues club. Signs along Highway 57 also announced that Terry Saine, the club’s owner, was running for the state legislature.
Out on the Cowan Loop between Moscow and LaGrange, I came to an old and somewhat historic-looking church called Anderson Grove. The place, set far back off the road in a grove, looked almost abandoned, but the area was fairly peaceful. Further west along the same road was another church, obviously abandoned, with no sign to indicate what its name might have been. Not far away, back on Highway 57 was an abandoned grocery store that must have at one time been a bustling place indeed. But I found no evidence of juke joints, ball fields or picnic spots.
North of Moscow, along Highway 76, I came to Saine’s Blues Club, and stopped there, in the hopes of perhaps catching up with Terry Saine. Saine was a civil rights activist in the 1960’s, and in my belief likely old enough to have been aware of Black fife and drum bands in Fayette County during his youth, and perhaps also able to fill in some gaps about the Fayette County blues musician Lattie Murrell. But Saine was not there, perhaps out campaigning for office, so I headed on into Somerville.
There, around the square, young people were setting up stages, booths and barricades, getting ready for the Cotton Festival, which was to be held the next day. Nothing was going on at the moment however, so I headed over to Betty’s After Dark blues club, but found it fairly quiet, although open. They were having a large T. K. Soul show the next night, after the Southern Heritage Classic game in Memphis. Nearby, however, was a restaurant with outdoor tables and colorful lights, that seemed to be packed with people. It looked like something transported from Destin or Orange Beach to Somerville, and proved to be a new seafood restaurant called Big Fish that I realized will deserve a future visit.
On out Highway 59, Fayette-Ware High School was clearly playing a football game at their stadium, but I wasn’t particularly interested in that, and I headed on to Brewer Road where I knew there was a club. But all I found was a group of young people at the end of the road on four-wheelers just hanging out, and if there was anything going on at the club, it was obviously a hip-hop event geared to youth.
Likewise at Mason, the Log Cabin and Blue Room had large crowds, but just DJ’s as best I could tell, and by now I was thoroughly tired. So I gave up looking for anything to get into and began driving back toward Bartlett on Highway 70, as lightning and rain began to develop.
Midtown Memphis’ massive Railgarten complex is one of several elaborate, trendy live music venues that have opened here recently, many of them that resemble something from Austin or New Orleans more than Memphis. But as summertime venues go, Railgarten is probably the best, with something for everyone, including outdoor volleyball and an large outdoor yard and stage area, as well as a diner, ice cream parlor, ping pong lounge and upstairs deck overlooking the back yard and stage area. It’s not exactly like a beach, but it has a beachy sort of vibe to it. Even so, while lots of local and regional artists have performed at Railgarten, hip-hop is rare there, so when I saw that Al Kapone was sponsoring a cook-out and show to kick off the July 4th holiday, I wanted to make sure to be there. Fortunately, the weather was beautiful, if hot, and when I arrived the place was already crowded indeed. The event was a free show, so there were already a hundred or more people in the back outdoor stage area, with more coming all the time. The opening act was a spectacular local reggae band called Chinese Connection Dub Embassy, which has been wowing crowds in Memphis for several years now. They were followed by several local rappers, including Tune C, Memphis rap veteran Tom Skeemask and Uriah Mitchell. Then Al Kapone came on stage, performing with a live band, the singer Ashton Riker, a dancer or two, some fire-twirlers, and the rapper Frayser Boy, with a show that combined some of his newer material with classic anthems like “Whoop That Trick” and “lyrical Drive-By.” As Al wrapped himself in an American-flag-themed blanket, I looked at the crowd around me and thought about how appropriate his show was for the holiday. Surrounding me was a crowd of many different races, backgrounds and cultures, all united by their love of Al Kapone, Memphis and hip-hop, and there was not one fight or argument to mar the good vibes.
I got an invitation on Facebook a week or so ago from a musician friend, trombonist Victor Sawyer, to come to the debut performance of a new Memphis brass band called the Lucky 7 Brass Band, which was being held at Growlers, the former location of the Hi-Tone on Poplar Avenue across from Overton Park. Memphis has had a couple of other brass bands, the Mighty Souls Brass Band and the Memphorleans Street Symphony. But, because we are not a city that has Mardi Gras (or even the Cotton Carnival any more) and because there is no real second-line culture here, our brass bands are more concert ensembles, and none has the separate snare and bass drums that characterize the average New Orleans brass band, and they may include indoor instruments like a drumset, a keyboard or even an electric guitar or bass. In that regard, the Lucky 7 Brass Band was true to form, including an electric bass rather than a tuba, and a drumset rather than the traditional separate snare and bass drummers. But what it did bring to the table was more of the street edge that the Crescent City bands have, and a tight and clean ensemble sound. For their debut performance, which was all too short at just under an hour, they played cover tunes exclusively, but these ran the gamut from New Orleans standards to contemporary hip-hop, and a good-sized crowd came out (with the threat of bad winter weather hanging over Memphis) to cheer them on. The Lucky 7 Brass Band is one we will likely be hearing a lot more about in the future.
After Bradley Hanson of the Tennessee State Archives sent me a link to recordings made of a fife and drum band in rural Fayette County in 1980, I spent several weeks trying to determine if any fife and drum activity remains in West Tennessee today. Ultimately, I was disappointed, in that I found no evidence of any, but there is still something of a live blues culture in the area around Mason and Stanton, Tennessee. Stores in Mason and Stanton often display flyers for the latest blues or rap events at area clubs or parks. Since Labor Day is arguably the biggest weekend for fife-and-drum picnics, I decided to roll the backroads around the area on Sunday, September 4, in the hopes that I might stumble onto something. Near Stanton, Tennessee, in Haywood County, is a small community across the line in Fayette called Fredonia, that was once a site of much fife- and-drum activity. That doesn’t seem to go on there anymore, but the Gilliam family still holds a large picnic there on Labor Day weekend each year featuring a live blues band, usually Big Don Valentine and Booker Brown. This year there were already a lot of cars around the spot and a large crowd was gathered, but because R. L. Boyce was playing in Clarksdale, Mississippi later, I decided not to stop at the Gilliam picnic. Not far away, on Wagon Wheel Drive, I came to what had once been the Bonner Grocery. Now called Mike’s Grocery, it was otherwise largely unchanged from its historic past, even featuring a wood-burning stove in the center of the building. Such stores are common on Fayette County backroads, but while I found the place interesting, it didn’t get me any closer to any fife and drum activity. Ultimately, I headed out to Mississippi for the show in Clarksdale.
New Orleans’beloved Jazz Fest celebrates the wide diversity of New Orleans music, but the Memphis equivalent, the Beale Street Music Festival generally does not feature Memphis’ musical culture or history, despite the occasional appearance of a big Memphis or Mid-South act, such as Yo Gotti or the North Mississippi All-Stars. So people who want to delve deeply into the musical culture of Memphis and the surrounding area must look elsewhere, and fortunately, there is a festival geared particularly to the indigenous music cultures of the Mid-South, the Memphis Music and Heritage Festival. Founded in 1982 by a non-profit called the Center for Southern Folklore, the festival is a free event across two days and six downtown Memphis stages (four of them outdoors) where the best in local soul, blues, jazz, gospel, bluegrass, indie rock, fife-and-drum music, majorettes and drumlines are presented. The line-up is always surprising and enjoyable, but this year’s Saturday schedule involved a number of artists from the Mississippi Hill Country, including veteran Como bluesman R. L. Boyce, who recently released his third album Roll & Tumble on the Waxploitation label out of California, who was joined by guitarist Luther Dickinson at the Center for Southern Folklore stage. The highlight was a song that Boyce improvised on the spot for the victims of the flooding in Houston, entitled “We Can’t Drink This Water.” Young up-and-comer Cameron Kimbrough, a grandson of the late Junior Kimbrough, performed on the same stage with drummer Timotheus Scruggs and some assistance on tambourines from his mother Joyce Jones and R. L. Boyce’s daughter Sherena. Jones, affectionately known as “She-Wolf”, was herself featured with her band on the Gayoso Stage later in the day, performing several of her original songs, including “Poor Black Man” and “Juke Joint Party”, and Sharde Thomas, granddaughter of the late Otha Turner, performed with her Rising Star Fife and Drum Band on the large Peabody Place stage to a decent-sized crowd. These were just a handful of the hundred or so artists that performed each day on the various stages, and while the donation cans were passed around frequently, there were no VIP areas, no fenced-in areas, and no stages requiring tickets or wristbands. A day spent at the Memphis Music and Heritage Festival will immerse you in the diverse cultures of the people of Memphis and the Mid-South.
About halfway between Jackson’s Farish Street and Memphis’ Beale Street was Greenville’s Nelson Street, the Main Street of the Black Mississippi Delta. Lined with professional offices, cafes, pool rooms, juke joints and churches, Nelson Street was the place that Black people went in Greenville for nearly everything, from business to pleasure. One place on the street in particular stood out, a legendary blues club called the Flowing Fountain, which had been open just a few short years ago.
Nelson Street began to fall on hard times in the early 1990’s, when crack hit Greenville like a ton of bricks. There had been a lot of comings and goings between the Delta and Chicago, and soon the infamous Chicago gangs were in Greenville streets, and gang graffiti began appearing on Nelson Street bricks. Open-air crack markets and drive-by shootings followed. With Greenville like a war zone, most of the jukes and clubs on Nelson Street closed, and most of the ones that remained decided to shift their focus to a younger crowd, hiring DJ’s to play rap and hip-hop. The one exception was the Fountain, which billed itself “The Blues Capital of the World” and featured local talent like the legendary Roosevelt “Booba” Barnes. Occasionally, tourists defied the warnings from their hotel desk clerks, and ventured to the Fountain for an authentic blues experience. But the presence of rap clubs nearby and the frequency of gunfire in the neighborhood took its toll. Stud Ford, the grandson of the late bluesman T-Model Ford said that the Fountain ended up closing because its older patrons were scared to venture into the area because of the kind of clientele the other clubs nearby were attracting.
The building still sits proudly and a little sadly at the center of what was once the business district. The front has been painted with a sort of gallery of important Black Greenvillians including “Boogaloo” Ames and “Booba” Barnes. Nearby, a historic marker explains the significance of Nelson Street. But there is nothing here anymore but nostalgia. A club on Walnut Street a couple of miles away claims to offer live blues on weekends, but it doesn’t book anyone well-known, and tourists have learned to make their way to Clarksdale if they are searching for the blues. Despite a storied past and great potential, Greenville’s Nelson Street is only a memory.
In my childhood, Interstate 20 east ended at Waverly, Louisiana, which I remember as a railroad crossing with a store (where we would stop for refreshments) and a post office. From there we would have to take old Highway 80 into the town of Tallulah, Louisiana, as we journeyed toward my mother’s parents house in Gulfport, Mississippi, or sometimes to our family reunion in Jackson. I always liked Tallulah. It probably would have been around 1973, and I was six years old. Jean Knight’s “Mr. Big Stuff” would have been on the radio, or maybe Bread’s “Make It With You”, and I recall the brightly-lit multicolored Christmas trees in the bayou that bisected the little town. Everything seemed quiet and peaceful. Little did I know of another side to Tallulah, more wild and exuberant on the west side of the tracks. There along West Green Street, blues came from jukeboxes or on the bandstands at the Sportsman’s Club, the Fun House, the Green Lantern. Musicians were grabbing dinner at the Hotel Watson before heading to the gig. A few blocks to the north of Highway 80, perhaps the thunderous funk of drum cadences rocked Reuben McCall stadium, or the melodious sound of trumpets and trombones, as the neighborhood turned out for a football game. At the massive Chicago Mill and Lumber Company, a whistle sounded to mark the hustle and bustle of shift change. The West End of Tallulah was a world that six-year-old me knew nothing about.
The first thing that I saw approaching Tallulah from the west along Highway 80 was the large, barb-wire-enclosed hulk of a prison looming to the right of the road. The Chicago Mill and Lumber Company had closed for good in 1983, but it had been laying off employees since the 1970’s. By 1994, with the town of Tallulah really desperate, town and state leaders announced the opening of a private juvenile prison which would provide badly needed jobs. But the Tallulah Correctional Center for Youth proved to be a disaster. Many of the jobs paid only $6 an hour. Two massive inmate riots occurred within the first two months the facility was open. And disturbing allegations of beatings, rapes and solitary confinement started to filter out from the institution. The state took control of the facility in 1999, but things improved little. The youth facility was closed in 2004, and then, against the wishes of Tallulah residents, it was converted into a prison for adults. It sits directly on the site of the lumber mill that was for so many years Tallulah’s largest employer.
In the neighborhood to the north of Highway 80 are many small, mostly well-kept homes, but interspersed with them are boarded-up school buildings. One of them, the Madison Alternative School is the former Madison Middle School, which before that was Reuben McCall Junior High School. It was abandoned when Madison Middle School was built next to the new Madison Parish High School far to the south along I-20. Further up, on Wyche Street (named for the first Black police chief of Tallulah, Zelma Wyche) are the sprawling ruins of Reuben McCall High School, which was the Black high school in Tallulah prior to integration. But integration never really happened in Tallulah. Although the town had barely 10,000 people, the decision was made to keep both Tallulah High School (the former white high school) and McCall High School open, with students having the right to choose either. Of course no white children chose to go to McCall, and only a handful of Blacks chose to go to Tallulah High at first. But any integration was too much for a number of whites in Tallulah, and the majority of white students soon left the public schools for Tallulah Academy. Eventually both public high schools were majority-Black. By 2005, the Madison Parish School Board could no longer keep them both open. For one thing, both campuses needed replacing, and for another, enrollment was continuing to decline. They had already closed all-Black Thomastown High School in 2001, merging it with McCall, and decided in 2005 to close Tallulah High School and merge it with McCall to form a new school called Madison Parish High School. For one year the new school used the buildings and ground of McCall High School before moving to a new facility built along I-20 south of town. The McCall campus was abandoned, vandalized and ultimately boarded up.
Abandoned schools are not unusual in Louisiana sadly, but abandoned football stadiums are much rarer. That being said, the abandoned stadium across the street from Reuben McCall High School is a sad and haunting place indeed, with the grass and brambles growing up through the bleachers. Walking past the brick wall where McCall championships were commemorated in paint just made the whole thing that much sadder. The old scoreboard still sits at the end of one endzone, while a strangely twisted goalpost marks the other. The pressbox is open and at the mercy of the weather, and one can only imagine what the place must have been like in its heyday, with the drums booming, horns blowing and the crack of helmets hitting on the field below. Neighborhood kids could have walked to the games back then. Now the whole place lies silent and forgotten.
Highway 80 on the West End of Tallulah is known as West Green Street, and the latter was once an entertainment destination, but little remains today. The Fun House and Sportsman’s Lounge are both abandoned and long-closed, victims of a great migration of Tallulah’s Black community that has been going on since the 1950’s, seeing vast numbers leave Louisiana for the West Coast. Nearly 2,000 moved out just in the years between 2000 and 2010. Down the street closer to downtown, the Hotel Watson remains intact and in good shape, although no longer open for business as a hotel. Built in 1957, the hotel was Black-owned, a reliable place for good food or a comfortable room, and well-known entertainers often stayed there when performing or traveling in the area. Today it seems to function more as an apartment building. In other parts of the West End, a few juke joints and bars still remain. Wilmore’s Lounge and Game Room draws a crowd on weekends, and the Hole In The Wall might just be the smallest night club in the world. One wonders if it was the club Mel Waiters wrote the song about, or if the Tallulah club was named for the song.
Downtown Tallulah hasn’t fared much better than the West End. The city was once home to America’s first enclosed shopping mall, Bloom’s Arcade, but shopping and retail fled the town during the 1970’s and 1980’s. Today nearly every storefront on Snyder Street is vacant. A few have only empty facades, with the rest of the building crumbled behind the front wall. Even the venerable Tallulah Club is empty and for sale across from the Madison Parish Courthouse. One thing that hasn’t changed from my youth: the metal Christmas trees decorated with lights are still sticking up out of Brushy Bayou as if it were 1973 all over again.
Looking at so many ruins and so much abandonment left me frankly depressed. The only relief I found was in the colorfully-dressed, boisterous groups of young people that wandered most streets or rode on bikes through the otherwise drab neighborhoods. Their exuberant voices carried on the warm, Sunday afternoon breezes as they headed to parks and basketball courts. Tallulah’s greatest resource at this point might be its youth- the community turns out excellent athletes and musicians. Not only does Madison High School have one of the region’s best marching bands, the Soul Rockers of the South, but Tallulah has a number of talented rappers, rap groups and singers. But, unfortunately, the young people from Tallulah are generally already planning to leave- the Delta town with such a storied past has little future, at least not for them.