Ted Maclin is a farmer, an anthropology professor, a folk musician, and the owner of the antebellum home Oak Hill at Keeling, between Mason and Stanton, Tennessee, so when he recently announced on social media that he would be holding an Old Time Music Festival in Stanton, I decided it was a must-see event. Of course, being the first year of the event, there was no certainty as to how many musicians would come out to perform, and as it turned out, only a handful appeared, including one of my fellow musicology students from the University of Memphis, Jeffrey Taylor. But it was a beautiful sunny day with blue skies, even if a little hot, and a small farmers’ market was going on in downtown Stanton. The assembled musicians played a number of traditional tunes, some from the bluegrass tradition, some from the blues, and even a Leonard Cohen tune “Bird On A Wire” to close things out. While we don’t generally speak of a Tennessee Delta, if we did, Stanton and Mason would be the apex of it, and it is good to see efforts to organize events in these old and somewhat forgotten towns.
Since the death of the legendary fife and drum musician Othar Turner, his granddaughter Sharde Thomas has done stellar work in preserving that musical tradition, as well as the Rising Star Fife and Drum Band which Turner started, but in addition to the annual GOAT Picnic in August which she sponsors, she has occasionally looked for other opportunities to throw festivals. The new Rising Star JuBallLee this June was held at Cherry Place, a rural complex out from Waterford, Mississippi, and the event seemed geared to the fans of the annual Fool’s Ball, a three-day music festival held every fall at the same location. The venue is a strange one, a former restaurant located in front of what appears to be a horse track and rodeo complex with a grandstand, although it is unclear to what extent the facility is used anymore. Occasional rock, country, blues and Latin events are held outdoors at the site during the warmer months, and this event was very warm indeed, coinciding with some of the hottest weather of the entire year.
The event kicked off around 6 PM with the members of the Rising Star Fife and Drum Band playing in front of the stage, and then Memphis folk/blues/soul songster Moses Crouch appeared. He was followed by the North Mississippi blues/rock band Woodstomp, which features Kody Harrell, a guitarist who has occasionally played with Duwayne Burnside. Sharde and her drummers appeared again after Woodstomp’s performance, and then the band Solar Porch from Isola, Mississippi came on stage. But by that point, heat and fatigue had taken a toll on me. I headed back to Holly Springs and grabbed a late breakfast at the Huddle House before hitting the road back to Memphis.
After the six months of mentoring under the Tennessee Folklife Arts Program, mentors and apprentices were invited to a reception at the Tennessee Arts Commission office in Nashville in order to highlight what they learned during the program. So Kesha Burton from Brownsville, R. L. Boyce, Sherena Boyce and Willie Hurt, who had all been involved in the project to reintroduce fife and drum music to West Tennessee, all headed out to Nashville for the reception. Although the weather was stormy and wet in Memphis, we found that Nashville was dry and sunny, with the downtown area extremely busy with various events and festivals. In addition to the fife and drum project, other apprentices learned basket-making, chair-making, guitar-making, Panamanian dress making, buckdancing, Black gospel quartet performance, and square-dance calling. Although the space for the reception was somewhat cramped, everyone had a good time. Afterwards, I took Kesha Burton to Shipwreck Cove out at Percy Priest Reservoir to celebrate. After a stop for gelato at Legacy Gelato, and a run by Trader Joe’s to pick up some items that we cannot get in Memphis, we headed back to Brownsville, and then I to Memphis.
In my ongoing research on West Tennessee fife and drum music, I have focused a great deal on Fayette County, largely because of its demographics and similar features to Marshall County, Mississippi, its neighbor to the south, famous for Hill Country blues. Fife and drum bands are known to have existed in Fayette as late as 1980. Of course, I haven’t ever found any existing fife and drum bands in the county today, and wasn’t expecting to see any as I drove around Fayette County on Easter Sunday afternoon. But I did stumble on a number of old and historic schools, some of them on land that clearly had been donated by churches, which helps to further my theory that the churches were the first institutions of African-Americans during the early days of freedom and Reconstruction. It appears that the churches donated the land for schools to be build beside them, and then the burial societies and fraternal organizations were founded by church members and often met in the church buildings. Once I discovered that Google Maps was showing the location of many former schools in the county, I spent the warm, sunny afternoon driving around to many of them. Some of them were gone without a trace, but it was shocking how many times the location shown by the map was the location of a church. A couple, such as Braden-Sinai and Seymour Schools, have been converted into residences where people are living. Others like Glade Springs School, on the grounds of Pulliam Chapel MB Church, are abandoned and ruined, while at the site of the old Garrett School, nothing remained but the twisted superstructure of a swingset and piles of bricks. A couple of the school sites were in the backyards of private houses, making it impossible for me to visit them. But I did stumble onto another cool find, the Joyner’s Campground, a 125-year-old site near a creek where an old-fashioned camp meeting revival is held every summer. Although the roots of the event seem to be Methodist, all believers are welcome, and the site seems very beautiful and inviting, with plenty of woods and water. Although I saw much in the way of architecture and nature, what I saw very little of was people, which I considered strange compared to previous Easters when I had driven down into the Delta and seen people out in every little town, dressed in their Sunday best to see and be seen. Only the Gilliam place at Fredonia showed signs of a large party or get together, complete with a DJ, but it was clearly a private affair, for the family only, and anyway, no fifes or drums in sight. To end the day, I made my way to the Shelby County town of Eads, which nowadays is part of the city of Memphis, yet seems to have more in common with Fayette County in appearance and atmosphere. I took my last pictures there as the sun was fading. While my primary focus is ethnomusicology, I also think it is important to get photographs of the old Fayette County which is threatened by the onset of suburban tract subdivisions and regional shopping centers. One day, not long from now, Fayette County will look no different than Bartlett or Collierville.
Although fife and drum bands once were common in West Tennessee, the phenomenon had largely died out by 1980. The Tennessee State Archives created a mentorship program that was designed to reintroduce fife and drum music to Haywood County by having R. L. Boyce teach the traditional drumming styles to a young Brownsville resident, Kesha Burton, who in turn can teach it to other young people in her community. Because Boyce was primarily a drummer, his daughter Sherena arranged for a fife player, Willie Hurt, from Sardis, Mississippi to come and teach the fife to Kesha, although he also is a skilled snare and bass drummer. Although lessons had been occurring since December, on January 27th, the West Tennessee Delta Heritage Center sponsored the Sleepy John Estes Blues Jam, and the public finally got to hear the first results of the lessons, with Willie Hurt, Kesha Burton and Sherena Boyce playing snare drum, bass drum, fife and tambourine, with various switching of instruments. R. L. Boyce had been nominated for a Grammy and was on his way to the Grammy Awards in New York.
As for the blues jam, it ended up being more about Americana music than the blues per se. There was a considerable amount of folk and bluegrass, and a little bit of blues-inflected music. But sadly, there are few of the original generation of blues musicians left in West Tennessee, the exception being harmonica player Linzie Butler, who was present at the event. The fife and drum music was something of a surprise at this year’s jam, but it was well-received all the same.
Willy and the Planks is a Nashville-based blues band with strong Hill Country influence, led by Bill Gibbs, whom I met through his friendship with Robert Kimbrough, son of the late Junior Kimbrough. When I heard they would be playing in Memphis, Sherena Boyce and I headed down to the Center for Southern Folklore to see them. The band is something of a power trio approach to the blues, but the musicianship is stellar and they are definitely worth seeing.
On November 4, 2017, Senatobia launched its inaugural Blues and Brews festival in Gabbert Park, in unusually warm and wet weather. In fact, dense fog enveloped the whole park, and made it hard to see the crowd from the stage area. But a small crowd braved the wet (although not technically rainy) weather to celebrate the unveiling of an historic marker in honor of Sid Hemphill, and the rededication of another to Black country pioneer O. B. McClinton, as well as beer, good food, and great blues. Of particular interest was the opening performer, Glen Faulkner, a master of the one-string guitar from the Gravel Springs community, which was also home to the better-known Otha Turner and his fife-and-drum band. Faulkner has been recorded little, perhaps because he doesn’t sing, and clearly was not feeling his best, having to be helped onto the stage. But once on stage, he demonstrated his absolute mastery of his somewhat unusual instrument, treating the audience to his version of Hill Country standards like “My Babe” and “When I Lay My Burdens Down.” Faulkner was followed by Little Joe Ayers, one of the original generation of Hill Country bluesmen who for many years was part of Junior Kimbrough’s band, and then by Kent Burnside, one of R. L. Burnside’s grandsons, who rarely appears in this part of the country, although he performs frequently in the Midwest and internationally. Mark “Muleman” Massey was next on the lineup, followed by Garry Burnside and his girlfriend Beverly Davis, along with the seldom-seen guitarist Joe Burnside, to close the evening’s festivities. There were quite a few local food vendors as well, including Alma Jean’s Southern Kookin and Bliss Handcrafted Ice Cream. It was a memorable night of blues on an unusually warm day in November.
Each October, the City of Como, Mississippi sponsors a large, daylong festival and picnic called Como Day, featuring vendors, food trucks, custom cars and excellent live music. Como Day is one of a number of “town days” that are held in predominantly-Black Mississippi towns. These are held throughout the year, generally bear the name of the town, feature live music, and often become an excuse for those who moved away to return home for a day or a weekend. Although most small towns have some sort of festival, these town days are unique, functioning almost like a homecoming for these communities, many of which no longer have high schools due to consolidations, and which have lost many residents to bigger cities. Como’s massive day is one of the largest, and also serves as something of an annual end to the blues festival season, as the last big blues event of the year. Uniquely situated at the place where the Hill Country meets the Delta, Como has a long blues tradition, and its local gospel, blues, soul and funk are highlighted at Como Day each year.
This year’s Como Day featured a crowd of well over a thousand people, coming out to enjoy barbecue, live gospel music, Sharde Thomas and the Rising Star Fife and Drum Band, the Duwayne Burnside Band featuring Garry Burnside and J. J. Wilburn, Deandre Walker and his band, and the headliner Terry Wright from Memphis, whose single “I Done Lost My Good Thing” has been popular in the Mid-South for more than a year. I was particularly impressed by Deandre Walker, a former gospel singer, who delivered a very soulful reading of a country song “Tennessee Whiskey”, which he then blended seamlessly into Etta James’ timeless “I Would Rather Go Blind.” Such epiphanies are the rule rather than the exception at Como Days, as are the elderly townspeople who suddenly feel young enough again to get low to the ground as the bands or the drummers are playing. Perhaps the whole day was best summed up by the slogan on the back of many of the T-shirts: “Together We Stand.”
I was late in getting to the second day of the King Biscuit Blues Festival because I had visited the massive Coldwater Trade Day sale in Coldwater, Mississippi first, but what I found when I arrived in Helena was not much different than what I had seen the night before. If anything, the daylight revealed more of the deterioration and dilapidation that has overtaken downtown Helena, including perhaps the most shocking ruin, an old motel on Walnut Street with shattered windows and gutted rooms. I did manage to catch a few decent blues acts, including the Jesse Cotton Stone Blues Band on the stage at Thad Kelley Courtyard, and Hill Country great Duwayne Burnside at the Lockwood Stage on Rightor Street near Bailee Mae’s Coffee. Behind him came the Phillip Stackhouse Band, which drew the largest crowd I had seen all day, including some enthusiastic dancers out in the street in front of the stage. Afterwards, the barbecue fest seemed to be winding down, and there were literally no other acts I had ever heard of scheduled to appear, so, although I considered trying the new Southbound Tavern for dinner, I decided to leave and drive down to Sumner, Mississippi to the Sumner Grille for dinner instead. At Sumner, there was some sort of an outdoor music concert in the square, with a country-rock band performing, but the restaurant itself wasn’t very crowded, and I my filet mignon was delicious as always.
New Orleans’beloved Jazz Fest celebrates the wide diversity of New Orleans music, but the Memphis equivalent, the Beale Street Music Festival generally does not feature Memphis’ musical culture or history, despite the occasional appearance of a big Memphis or Mid-South act, such as Yo Gotti or the North Mississippi All-Stars. So people who want to delve deeply into the musical culture of Memphis and the surrounding area must look elsewhere, and fortunately, there is a festival geared particularly to the indigenous music cultures of the Mid-South, the Memphis Music and Heritage Festival. Founded in 1982 by a non-profit called the Center for Southern Folklore, the festival is a free event across two days and six downtown Memphis stages (four of them outdoors) where the best in local soul, blues, jazz, gospel, bluegrass, indie rock, fife-and-drum music, majorettes and drumlines are presented. The line-up is always surprising and enjoyable, but this year’s Saturday schedule involved a number of artists from the Mississippi Hill Country, including veteran Como bluesman R. L. Boyce, who recently released his third album Roll & Tumble on the Waxploitation label out of California, who was joined by guitarist Luther Dickinson at the Center for Southern Folklore stage. The highlight was a song that Boyce improvised on the spot for the victims of the flooding in Houston, entitled “We Can’t Drink This Water.” Young up-and-comer Cameron Kimbrough, a grandson of the late Junior Kimbrough, performed on the same stage with drummer Timotheus Scruggs and some assistance on tambourines from his mother Joyce Jones and R. L. Boyce’s daughter Sherena. Jones, affectionately known as “She-Wolf”, was herself featured with her band on the Gayoso Stage later in the day, performing several of her original songs, including “Poor Black Man” and “Juke Joint Party”, and Sharde Thomas, granddaughter of the late Otha Turner, performed with her Rising Star Fife and Drum Band on the large Peabody Place stage to a decent-sized crowd. These were just a handful of the hundred or so artists that performed each day on the various stages, and while the donation cans were passed around frequently, there were no VIP areas, no fenced-in areas, and no stages requiring tickets or wristbands. A day spent at the Memphis Music and Heritage Festival will immerse you in the diverse cultures of the people of Memphis and the Mid-South.