Back in 1979, I had attended Shadowlawn Middle School in a rural area along Shadowlawn Road north of Ellendale. I was in the sixth grade then, and remember that I had to get up really early to catch the bus to ride out there, and my parents didn’t like it. I don’t know where I had heard the rumor that our school had once been a high school, but I recall asking one of our teachers about it, and she had stated that Shadowlawn had never been a high school. Back then, I never found any evidence to the contrary, but I do remember that the slogan “Soul Power” was spray-painted on one of the yellow road signs along Shadowlawn Road, and that there was still a grocery store open in those days, but we students were forbidden to go over there.
I learned the truth about Shadowlawn many years later, as a high school student at Bartlett High School in 1985 or 1986. Our school library and the main office had many of the old Panther Parade yearbooks, and when I looked at one from 1971, I noticed that a majority of the Black seniors in the book were said to have “transferred from Shadowlawn.” Furthermore, each student was allowed to list all of their activities, including those at Shadowlawn. I learned that the school had had a student newspaper, a band, a choir, and social clubs called the Gracious Ladies, the Gentlemen’s Club and the Elite Club. They had had football, basketball, baseball and track, a competitive current events quiz team and a drill team. There was also in that yearbook a picture of the straight A students from Shadowlawn, and a reference to “two completely different schools becoming one.” I decided that the history of this Black high school near Bartlett that had never produced a graduating class should be researched and documented, and I set out to do that. Through my friends in Ellendale and Oak Grove, I had no problem in finding and interviewing former students, and since I was required to do a senior term paper in English class, I decided to do the history of Shadowlawn High School as my topic. Unfortunately, the English teacher, Mrs. Reed denied permission for the topic, and I had to write about something else, which proved to be the Memphis Blues Brass Band, but I continued the research on Shadowlawn, interviewing former students and teachers, and desperately looking for memorabilia without really ever finding any. Ultimately I never wrote the paper/article/book, as I could never find any relevant photographs, and I felt that the story without pictures would not be nearly as compelling.
When I heard late last year that a Shadowlawn Alumni Association had been formed, and that a reunion had been held, I was amazed, and a little saddened that I hadn’t heard about it and hadn’t attended it. So when I discovered that a historic marker would be unveiled in front of the school on December 2, which also happened to be my birthday, I was determined to be present. Although my research had nothing to do with what was occurring, I felt it was something of a validation of what I had believed in back in 1985, and just a little comfort (too little in my opinion) for those seniors in 1971 who had been denied the right to graduate from their high school. On this cold Saturday morning, as I heard these men and women sing their alma mater, which choir and band director Lonnie Neely had written to the tune of Henry Mancini’s “Charade”, I felt the thrill of seeing an injustice partially put to rights. Thus inspired, my research into Shadowlawn and the neighborhoods around it continues.
Also thrilling to me was the opportunity to meet the Rev. Arthur Becton, a descendant of Thomas and Mittie Becton, who donated the land on which Shadowlawn School was built. Rev. Becton had known the Bartlett-area blues musician Lum Guffin personally, and was familiar with the fife-and-drum tradition in the area. He explained to me that in addition to the Independent Order of Pall Bearers and Guffin’s United Sons and Daughters of Zion, that there had also been another organization with a fife-and-drum band called the Social Benevolent Society, which used to hold picnics at a place called Early Brown Grove, which he said was near the corner of present-day Kirby-Whitten Parkway and Egypt-Central Road. He also told me that in that day when Blacks in the area were primarily without telephones, that the bass drum was beaten to inform people that someone in the club had died, or that someone was ill and needed visiting. Of the annual Brunswick picnic, he described how the picnic grounds were strung with strands of white Christmas lights so that the party could go on long after dark. I hope to do a formal interview with Rev. Becton in the next few weeks. Altogether it was a wonderful and uplifting morning.
On Labor Day, after breakfast at Huddle House in Senatobia, I decided to head out into Benton County on a search for the possibility of more blues or fife-and-drum picnics. After driving to Holly Springs, I headed out Highway 7 until I came to the town of Lamar, Mississippi in Benton County. There wasn’t much at Lamar other than an abandoned store and a post office, but the next town up the road, Michigan City, was more interesting, to say the least.
I have never determined why a town in Mississippi was named Michigan City, but the years have not been kind to the place. The few business buildings on Main Street have been abandoned, as have the railroad tracks that once ran through the center of town. However, on the opposite side of the tracks are some historic homes and church buildings, most in good shape, but a few abandoned. The streets are narrow, and local residents traverse them with golf carts, as the whole community is fairly compact and easy to get around in. Unfortunately, like all of Benton County, Michigan City seems like a community that has been largely abandoned. Yet, with available historic homes and buildings, it seems as if it could be redeveloped by people committed to a vision for the community.
I soon crossed into the town of Grand Junction, Tennessee, in Hardeman County, a place where the blues musician Little Joe Ayers recalled fife-and-drum picnics in 1969 or 1970. But there was no sign of any festive activities in the small town, and the downtown area had lost some buildings just in the year or so since I had been there last.
I had driven extensively in parts of Fayette County in the fall of 2015, so I decided to focus on the southwestern quadrant of the county, an area I had not spent much time in back then. Starting at LaGrange, I drove the LaGrange Road into Somerville, and then Jernigan Drive back out to the southwest and ultimately into Hardeman County. Although I didn’t find any picnics or fife-and-drum bands, I did find some old abandoned stores, juke joints and schools along the route, and I stopped to photograph them all before ultimately ending up in Whiteville.
I recalled that Whiteville had been the site of a very important and early high school for African-Americans in West Tennessee, the Hardeman County Training School, which had eventually become Allen-White High School. In the earliest years, the high school had been something like a college, with dormitories, because Bolivar, the county seat, had no schools for Black children, and high school education for Blacks in West Tennessee was severely limited. Some children traveled far from their homes and stayed in dormitories on campuses like Allen-White in Bolivar, Gailor in Mason, or Shelby County Training School at Woodstock, and others arranged to stay with families who resided near the schools. So Allen-White, which had been built with funds donated by Julius Rosenwald, the CEO of Sears & Roebuck, was extremely important as an opportunity for secondary education for Black students. Indeed, its long-time principal, J. H. White, went on to be the first president of Mississippi Vocational College at Itta Bena, now Mississippi Valley State University.
Given the school’s historical importance, I was curious what I would find when I arrived at the location of the old campus, but nothing prepared me for what I found. Although an old “Allen-White High School, Class of 1951” sign remained at the front of the campus, the buildings were largely ruins, having been burnt in an arson fire in 2012. The portions of the campus that were not burnt in the fire were abandoned and overgrown with high grass, weeds and bushes. I was thoroughly depressed with what I found, and all the more so when I read online that the community had been hoping to use the building for community purposes prior to the arson. The extent to which Black school campuses are abandoned in Southern towns is an annoyance to me, perhaps an unintended consequence of school integration. Given the thousands of dollars invested in these campuses by the taxpayers, it’s hard for me to understand why the local governments could not find a suitable public use for these campuses before simply abandoning them to ruin. Arguably, had the Allen-White campus not been vacant and abandoned, there might have been no arson.
From Whiteville, I ended up riding across the northwest corner of Fayette County, then through Dancyville and across to Stanton and Mason before I decided to head back to the house. While I had documented a lot of historic sites in the area, I found no trace of the fife-and-drum music culture I had hoped to find in or around Fayette County. I have come to the sad conclusion that it probably no longer exists.
Segregation of the races was the law in most of the Southern United States from around 1890 on, but as the Progressive era dawned in the early 20th Century, attitudes hardened even further. As developers planned new townsites in the South, they began to conceive of the concept of building entirely separate towns for Blacks, rather than having them live in a particular neighborhood of the same town that white people lived in. So Harlem, Florida was built for the Black community outside of Clewiston, Florida, and West Amory, Mississippi was built for the Black community of Amory, and North Gulfport and North Tunica were built for Blacks who lived near Gulfport and Tunica respectively. Likewise, when developers started platting the Sunset Addition to the town of Marion, Arkansas, as a place for Blacks to buy land and build homes, the city officials in Marion decided to exclude the new subdivision from the city limits. Although the developers showed their intentions to build a community destined to be part of Marion when they chose the name “Sunset Addition”, the city excluded the community, and that decision had long-term impacts on the availability of electricity, water and city services in the Sunset area. Sunset was never a big place, and in fact was only three streets wide, but it had a number of churches, a gin, a few stores, and perhaps its most important institution, the James Sebastian Phelix High School, founded in 1946 and named for a local undertaker. The Phelix School provided education for a Black community desperate for learning, but while white students in Marion were provided a free public education, parents of Phelix students in the high school grades had to pay tuition when the school first opened. In 1970, Phelix High School was closed under court order, and its students transferred to Marion High School. Despite the importance of Phelix High School in the history of Marion and Sunset, the buildings have been abandoned, and the oldest building is deteriorating rapidly and being reclaimed by the wilderness.
After many years of Marion refusing to annex Sunset Addition, and fed up with the lack of public services, the people of the community voted in 1971 to incorporate Sunset as a town. Although they were hopeful about the opportunity for Black self-government, the new town faced many hurdles. Its small size, the relative lack of retail business, the lack of any employers or jobs, and the low property values within the city limits all reflected the fact that Sunset was intended to be a subdivision within Marion, not a separate town. The years since 1971 have seen scandals, financial problems, and a rapidly dwindling population. It seems likely that Sunset will eventually become part of Marion.
The small town of Turrell, Arkansas in northern Crittenden County is yet another victim of Arkansas’ vicious school-closing law. Because Turrell’s school enrollment fell below 350 students, its district was shuttered by the state and ordered merged with Marion, despite the objections of citizens of both towns to the merger. Although Turrell is located a reasonable distance from downtown Memphis, and in theory could become a suburb of Memphis with proper planning and a forward-thinking town government, nobody will move to a community that has no schools. Since the school closure, Turrell has gone steadily downhill. No businesses on its broad main street downtown seem to be open at all, and one building has completely collapsed, possibly threatening the integrity of others. Particularly poignant are the abandoned high school on Highway 77, and the abandoned elementary school on School Street in a residential area north of the downtown district. Closing public schools seems a perverse thing to do to towns that are already struggling. Surely Arkansas’ state officials could come up with a better solution.
On the Sunday of Memorial Day weekend, I decided to continue my exploration of small towns and backroads in the Mississippi Delta. My first stop was a community called Savage, Mississippi, that Apple Maps showed being tucked between Highways 3 and 4 on the railroad tracks. Although I had heard of the place, I had never been there, and was surprised to encounter a large, abandoned store of some sort, and a small wooden railroad station. Unfortunately, the station was behind fences and today sits on private property, so I was unable to explore it or photograph it close up, but I still managed to get some good photos around the tiny village.
West of Sarah, Mississippi, I came to swamps, and a long, oxbow-type lake called Walnut Lake, bordered by a road of the same name. Although I had read of a nightclub called the Pussycat Lounge that was supposed to be next to the lake, I didn’t see it at all, but at the end of the lake and the road was a quaint tin-roofed grocery store called the Three-Way Grocery where a man was barbecuing meat in front, while a few men played chess or checkers on a table nearby. Although the barbecue smelled amazing, I had recently eaten, so I drove back to Highway 3 and continued south through Marks and Lambert and into the town of Sumner, one of two county seats for Tallahatchie County (the other is Charleston).
Sumner sits on the Little Tallahatchie River, and consists of little more than the courthouse, a restaurant called the Sumner Grille, and an art gallery called the Cassidy Bayou Art Gallery. Neither was open on the hot Sunday afternoon, but I took a few pictures on the Tallahatchie bridge and around the courthouse square, noting the historical marker about the trial of the murderers of Emmett Till, which took place in the Sumner courthouse. An Emmett Till Interpretive Center is located a block off the square in Sumner.
The next town to the South, Webb, seemed larger and more significant, although most of its fairly large business district along Main Street seemed empty and abandoned. Of note was a weatherbeaten frame train station, and what appeared to be a fairly large juke joint.
From there, I came to the town of Glendora, which clearly had seen better days. Almost all the town stretched along the railroad tracks on both sides, and on the east side, along Burrough Street, was a row of rough-looking jukes, including a rather large place called Club 21. The employee there was amenable to me photographing the place, so I got to take pictures inside and out, and I was especially pleased with the classic pool table indoors. What I saw on the west side of the tracks was sad, the ruins of a large building that by the signs visible appeared to have once been Glendora’s City Hall. Only the building’s shell remained.
Things were similar at Minter City, in LeFlore County, where the massive ruins of T. Y. Fleming School sit along Highway 49E west of the actual townsite, although nothing much is left of the town. From the looks of it, Fleming must have at one time been a high school, but was most recently an elementary school. That it had won awards for student achievement didn’t stop the LeFlore County School Board from closing it down, and one of the more ironic things to see there was school’s sign in front of the buildings facing Highway 49E, which included a “No Child Left Behind” logo. With the school closure and abandonment of the campus, it seems that all of Minter City’s children got left behind.
Because I had to make it back to Memphis for a gig, I didn’t go on to Greenwood, despite the fact that I was close. Instead I turned east on Highway 8, but in coming to a little town called Phillip, I spent some time photographing the old downtown area along Front Street, and then got back on the road heading for Grenada.
In my childhood, Interstate 20 east ended at Waverly, Louisiana, which I remember as a railroad crossing with a store (where we would stop for refreshments) and a post office. From there we would have to take old Highway 80 into the town of Tallulah, Louisiana, as we journeyed toward my mother’s parents house in Gulfport, Mississippi, or sometimes to our family reunion in Jackson. I always liked Tallulah. It probably would have been around 1973, and I was six years old. Jean Knight’s “Mr. Big Stuff” would have been on the radio, or maybe Bread’s “Make It With You”, and I recall the brightly-lit multicolored Christmas trees in the bayou that bisected the little town. Everything seemed quiet and peaceful. Little did I know of another side to Tallulah, more wild and exuberant on the west side of the tracks. There along West Green Street, blues came from jukeboxes or on the bandstands at the Sportsman’s Club, the Fun House, the Green Lantern. Musicians were grabbing dinner at the Hotel Watson before heading to the gig. A few blocks to the north of Highway 80, perhaps the thunderous funk of drum cadences rocked Reuben McCall stadium, or the melodious sound of trumpets and trombones, as the neighborhood turned out for a football game. At the massive Chicago Mill and Lumber Company, a whistle sounded to mark the hustle and bustle of shift change. The West End of Tallulah was a world that six-year-old me knew nothing about.
The first thing that I saw approaching Tallulah from the west along Highway 80 was the large, barb-wire-enclosed hulk of a prison looming to the right of the road. The Chicago Mill and Lumber Company had closed for good in 1983, but it had been laying off employees since the 1970’s. By 1994, with the town of Tallulah really desperate, town and state leaders announced the opening of a private juvenile prison which would provide badly needed jobs. But the Tallulah Correctional Center for Youth proved to be a disaster. Many of the jobs paid only $6 an hour. Two massive inmate riots occurred within the first two months the facility was open. And disturbing allegations of beatings, rapes and solitary confinement started to filter out from the institution. The state took control of the facility in 1999, but things improved little. The youth facility was closed in 2004, and then, against the wishes of Tallulah residents, it was converted into a prison for adults. It sits directly on the site of the lumber mill that was for so many years Tallulah’s largest employer.
In the neighborhood to the north of Highway 80 are many small, mostly well-kept homes, but interspersed with them are boarded-up school buildings. One of them, the Madison Alternative School is the former Madison Middle School, which before that was Reuben McCall Junior High School. It was abandoned when Madison Middle School was built next to the new Madison Parish High School far to the south along I-20. Further up, on Wyche Street (named for the first Black police chief of Tallulah, Zelma Wyche) are the sprawling ruins of Reuben McCall High School, which was the Black high school in Tallulah prior to integration. But integration never really happened in Tallulah. Although the town had barely 10,000 people, the decision was made to keep both Tallulah High School (the former white high school) and McCall High School open, with students having the right to choose either. Of course no white children chose to go to McCall, and only a handful of Blacks chose to go to Tallulah High at first. But any integration was too much for a number of whites in Tallulah, and the majority of white students soon left the public schools for Tallulah Academy. Eventually both public high schools were majority-Black. By 2005, the Madison Parish School Board could no longer keep them both open. For one thing, both campuses needed replacing, and for another, enrollment was continuing to decline. They had already closed all-Black Thomastown High School in 2001, merging it with McCall, and decided in 2005 to close Tallulah High School and merge it with McCall to form a new school called Madison Parish High School. For one year the new school used the buildings and ground of McCall High School before moving to a new facility built along I-20 south of town. The McCall campus was abandoned, vandalized and ultimately boarded up.
Abandoned schools are not unusual in Louisiana sadly, but abandoned football stadiums are much rarer. That being said, the abandoned stadium across the street from Reuben McCall High School is a sad and haunting place indeed, with the grass and brambles growing up through the bleachers. Walking past the brick wall where McCall championships were commemorated in paint just made the whole thing that much sadder. The old scoreboard still sits at the end of one endzone, while a strangely twisted goalpost marks the other. The pressbox is open and at the mercy of the weather, and one can only imagine what the place must have been like in its heyday, with the drums booming, horns blowing and the crack of helmets hitting on the field below. Neighborhood kids could have walked to the games back then. Now the whole place lies silent and forgotten.
Highway 80 on the West End of Tallulah is known as West Green Street, and the latter was once an entertainment destination, but little remains today. The Fun House and Sportsman’s Lounge are both abandoned and long-closed, victims of a great migration of Tallulah’s Black community that has been going on since the 1950’s, seeing vast numbers leave Louisiana for the West Coast. Nearly 2,000 moved out just in the years between 2000 and 2010. Down the street closer to downtown, the Hotel Watson remains intact and in good shape, although no longer open for business as a hotel. Built in 1957, the hotel was Black-owned, a reliable place for good food or a comfortable room, and well-known entertainers often stayed there when performing or traveling in the area. Today it seems to function more as an apartment building. In other parts of the West End, a few juke joints and bars still remain. Wilmore’s Lounge and Game Room draws a crowd on weekends, and the Hole In The Wall might just be the smallest night club in the world. One wonders if it was the club Mel Waiters wrote the song about, or if the Tallulah club was named for the song.
Downtown Tallulah hasn’t fared much better than the West End. The city was once home to America’s first enclosed shopping mall, Bloom’s Arcade, but shopping and retail fled the town during the 1970’s and 1980’s. Today nearly every storefront on Snyder Street is vacant. A few have only empty facades, with the rest of the building crumbled behind the front wall. Even the venerable Tallulah Club is empty and for sale across from the Madison Parish Courthouse. One thing that hasn’t changed from my youth: the metal Christmas trees decorated with lights are still sticking up out of Brushy Bayou as if it were 1973 all over again.
Looking at so many ruins and so much abandonment left me frankly depressed. The only relief I found was in the colorfully-dressed, boisterous groups of young people that wandered most streets or rode on bikes through the otherwise drab neighborhoods. Their exuberant voices carried on the warm, Sunday afternoon breezes as they headed to parks and basketball courts. Tallulah’s greatest resource at this point might be its youth- the community turns out excellent athletes and musicians. Not only does Madison High School have one of the region’s best marching bands, the Soul Rockers of the South, but Tallulah has a number of talented rappers, rap groups and singers. But, unfortunately, the young people from Tallulah are generally already planning to leave- the Delta town with such a storied past has little future, at least not for them.
Hughes, Arkansas, the second-largest town in St. Francis County, has by all accounts been a resilient town. It was the home or birthplace of many great blues musicians, including Johnny Shines. It survived the Flood of 1937, an event so severe that it sticks in the memory of the area, and it has survived fires and the decline of agriculture. But it could not survive the decision of the Arkansas State Department of Education last summer to dissolve its school district and forcibly consolidate it with West Memphis, over 26 miles away on poor, two-lane highways. Hughes is merely the latest town to be victimized by a vicious state law that ought to be repealed, which requires the dissolving and merging of school districts whenever a school district falls below 350 students. The law makes no provisions for the wishes of the town’s residents or the students, either with regard to keeping the local school district open, nor with what district they would prefer to attend if their district must be closed. Nor does the law require the receiving district to keep local schools open, even when students would otherwise have to travel long distances, such as the 50-mile roundtrip per day that Hughes students now face, unless their parents decide to relocate to West Memphis, which is why this law is a town-killer. Hughes has lost an estimated 400 residents since 2010, and doubtless are losing many more by the day, largely because of the school situation. The local shopping center, which contained the town’s only food store, is now completely abandoned. Downtown looks even worse, with many old, decrepit and abandoned buildings. Hughes High School is abandoned, including the football field that was renamed for Auburn coach Gus Malzahn with such fanfare just two years ago. And even more shocking is the ruins of Mildred Jackson Elementary School, the campus of what was once the Black high school in Hughes. Not only is it abandoned, but in ruins, as part of the building has collapsed, likely from fire after it was abandoned. It is clear that the building has been vandalized and broken into. Not that the school situation is the cause of everything that has happened in Hughes. There is little industry there, and St. Francis County is not a rich county. Agriculture is not what is was, opportunity is limited, and close proximity to West Memphis and Memphis has encouraged many young people to move away. But the close proximity to Memphis could have been an asset rather than a curse. With proper planning, a better road link to Memphis, and a local school system, Hughes could conceivably have become a bedroom community for those who work in Memphis. It has many historic buildings and homes. But first, the draconian law that caused this kind of destruction needs to be repealed. Local communities that want to retain their own school districts should be allowed to do so. And in areas like many counties in Eastern Arkansas, where declining populations are wreaking havoc on local school districts, the state ought to consider the formation of county-based school systems, such as those in Tennessee and Mississippi, which would allow local high school like the one in Hughes to remain open. Without schools, no town can ever be renewed.
The other day while riding out Old Brownsville Road, where so much has changed due to development, I decided to take a ride through the Shadowlawn community to see what it looks like these days. To my surprise much was still standing, including the old Shadowlawn Grocery, which had still been open back in 1979-1980 when I went to Shadowlawn Middle School, a forbidden temptation to us students, as we were not allowed to go there.
But when I went to school there, I heard rumors as well, rumors that spoke of a Shadowlawn High School, perhaps a predominantly Black school. Teachers I asked said that Shadowlawn had always been a middle school. Still, there was the spray-painted slogan “Soul Power” on a yellow road sign along Shadowlawn Road.
I would learn the truth in my junior year of high school at Bartlett, when looking through the yearbook from 1971, I saw that the majority of Black students pictured were said to have “transferred from Shadowlawn.” More research on my part uncovered a sad and surprising story. There had indeed been a Shadowlawn High School. Their mascot (like ours) had been the Cougar. They had a marching band, a choir, football, basketball, baseball and track, and even social clubs patterned after fraternities. Unexpectedly, these students’ school was closed by the stroke of a judge’s pen, and then the memory of the school was forgotten, perhaps even actively suppressed,
Shadowlawn School had been built as a first through eighth-grade school in 1958, a consolidation of any number of tiny Black elementary schools, most of which were beside Black churches who had campaigned for their establishment. The main building burned in a lightning fire in 1964, but was quickly rebuilt, despite the NAACP’s request that displaced students be placed in predominantly-white schools instead. In 1967, Superintendent George Barnes told the school board that Shadowlawn would need to “add a ninth grade and grow into a high school.” He offered no explanation for why that would be needed, but Barnes was a man who usually got what he wanted.
In the fall of 1967, when Black students attempted to enroll in Bartlett High School under Freedom of Choice, they were told that Bartlett had no room for them, but that there was room at Shadowlawn. Shadowlawn would add the 10th grade in 1968-1969, and the 11th grade in 1969-1970, but in August of 1970, the U. S. District Courts issued orders with regard to integration in the Shelby County Schools, and while most Black high school students were permitted to remain in their existing schools, two Black high schools were ordered closed, Capleville and Shadowlawn. The merger with Bartlett was not easy, as the Shadowlawn students did not wish to attend Bartlett, and many of the Bartlett students did not want the Shadowlawn students there. Merging was especially hard for those who had been cheerleaders at Shadowlawn, and were not allowed to be at Bartlett. Interestingly, the Shadowlawn cheerleaders were pictured in Bartlett’s 1971 annual as a separate group. Despite the establishment of Brotherhood United, a club intended to create dialogue between the races, fights were common, and at least some students from Shadowlawn were suspended for singing Shadowlawn’s alma mater at a Bartlett school assembly. What I could never find were any pictures, yearbooks, letter jackets, trophies, or any other mementos of Shadowlawn High School. Former students and teachers I spoke with either had nothing, or could not find what they thought they had. Further court orders in 1971 would make Shadowlawn High School a middle school, and at least one teacher told me that things from Shadowlawn High School were taken out behind the school by the middle school administration and destroyed systematically. Today the school is the Bartlett 9th Grade Academy.
In my high school years, there was a small barber shop in the same building with the grocery, where some of my friends used to get their haircuts. The Shadowlawn gym was treated like a community center in winter. It was almost always open, and became the scene of pick-up basketball games, although I never was sure whether the gym was supposed to be open or if someone had picked the lock. Learning about the legacy of Shadowlawn High School helped me understand why the surrounding community treated the gymnasium as their community center. They had once had a spirit of ownership and pride in Shadowlawn High School, the school which never produced a graduating class.
On a weekday afternoon, I had driven up to Mason, Tennessee after work to eat at Bozo’s Bar-B-Que, and had noticed signs around the little town announcing a “Unity Fall Fest” on September 19.
I remembered years ago in the early 1990’s driving out to Mason with a couple of friends and having a lot of fun at a large festival in the town’s square along the railroad tracks and Front Street, a neighborhood of cafes traditionally called “The Lower End.” That day, there were several hundred people out, live bands, singers and rap artists, and we had had a ball. But the times had not been kind to Mason. Although Mason was somewhat famous for Bozo’s Bar-B-Que and Gus’s World-Famous Fried Chicken, it was more famous for its rural version of Beale Street along Front Street. Tipton County was technically a dry county, so the clubs along the street were euphemistically called “cafes”, but they ran wide open day and night. Although the town was still in those days controlled by whites, they allowed the Black night life to operate without limits. Prior to the 1970’s, it was probably seen as a social safety valve, preventing the kind of racial schism that had wracked Fayette County, only a few miles to the south. And it was also lucrative. Most towns either didn’t allow such clubs at all, or had closing hours, so Black people came to Mason from Covington, Jackson, Memphis, Brownsville, Somerville, Dyersburg, sometimes even as far away as Cairo, Illinois. One true “club” (as opposed to a cafe) was across the tracks on Main Street, named for a famous Chicago blues club, the Tay-May. It booked acts of national importance, such as Al Green, Little Milton and Johnnie Taylor, and local folklore had it that Rufus Thomas first demonstrated the funky chicken there. But by the 1990’s, the music in the cafes had switched from soul and blues to rap and hip-hop, and the level of crime and discomfort to local residents from the Lower End had grown significantly. The city decided to change their ordinances to require the cafes to close at 2 AM, as clubs did in almost every other city and town in America. The results were immediate, and devastating to Mason. Tay-May burned in a spectacular fire and was never rebuilt. One by one, as cafes closed, the city condemned the buildings and had them demolished. Soon only three or so remained. A hoped-for Federal prison provided some jobs, but was not the salvation that Mason residents had hoped for. Soon, many of their retail stores were closing as well. Mason was dying.
The decision to call the new festival a “Unity” festival was also interesting to me. Despite its unusual culture and folklore for such a small town, Mason hadn’t been all that unified through my teenage years. Spiritually more attuned to adjacent Fayette County than Tipton, where it was located, Mason was an overwhelmingly Black community ruled by whites, and while it had not had the protracted discord that Fayette County had, things were still not great. Mason had never had a high school for white children, but it had had a Black high school, Gailor, which closed in 1965. In 1970 or so, the Black Fields Elementary School and white Mason Elementary School had been merged at the Mason campus. Fields was abandoned. In 1979, the principal of the school, Nevill Seay, allegedly kicked a Black parent. When WHBQ’s news crew came out from Memphis to the campus, he kicked a reporter with the cameras rolling. Dr. Isaac Richmond of the Congress of Racial Equality (CORE) appeared in Mason, and soon the elementary school was being boycotted. A few weeks later, so were many businesses in Mason, including the mayor’s grocery store, although strangely, many of the targeted businesses soon bought ads in Richmond’s newspaper, the Clarksville Voice. Dr. Richmond considered himself an educator, and soon announced the formation of a Black private school, the Mason Community School. Meeting in a former funeral home near Club Tay-May, it attempted to educate the students who were boycotting the elementary school, and it did so while flying the red, black and green flag of Black liberation. The school lasted a couple of years, and then it closed, as did Mason Elementary School, and the Tipton County Schools started busing everyone to Covington schools instead. In addition, old-time residents could speak of other divisive legacies. Although laws said differently, most Black people would not go into Bozo’s to order food or sit down, as they remembered when they were required to order food to go and not permitted to eat inside. And the old-timers shuddered as they crossed a bridge on the Gainesville Road west of town, where they knew a mob had lynched a man back in 1937. By some accounts, the members of the mob had been the leading men of the town of Mason. Perhaps the lack of unity was part of the reason Mason was dying.
September 19 proved to be a bright, blue, sunny and warm day, perfect for an outdoor festival, and so I drove up to Mason and started my day with lunch at the original Gus’s Fried Chicken. Then heading down Front Street, I saw where the downtown area had been roped off, and some tents, tables and children’s bounce houses had been set up. But sadly, the attendance was rather sparse, compared to what I recalled of the festival in the 90’s, and a check of the tents and vendors revealed that the majority of them were sponsored by churches, and only a handful by businesses, and of the ones that were sponsored by businesses, most were from towns other than Mason, where there were now few businesses. One tent, for example, was run by Suga’s Diner, a restaurant about eight miles or so up Highway 70 in the Haywood County town of Stanton. Although music was supposed to be part of the Mason festival, there was mainly just a DJ,and a few local church choirs. No bands or musicians appeared at all. The newly-elected Mayor of Mason was a woman, and she spoke briefly, speaking of the town’s challenges, and reminding her hearers that “with God nothing is impossible.” Kids were doing dances called the “whip and Nae-Nae” and “hitting the quad” out in the square, while the younger kids were bouncing in the bounce house, and their elders were going in and out of the two remaining cafes, the Log Cabin and the Green Apple. I had thought that the festival might provide me with an opportunity to finally see the inside of the cafes, but this proved to be disappointing. I did briefly walk into the Log Cabin, but it was easy to see that I had interrupted the everyday routine of the place. The privacy felt palpable there, and I certainly would not violate it by taking pictures. After that, I chose not to enter the Green Apple. Yet outside, a few people asked me to take their picture. Some of them seemed to think I was working for the Covington Leader and thought my pictures would be in the paper. I had to explain to them that I was a blogger, not a reporter, but they wanted their picture taken anyway. Toward the early evening, kids began competing in a basketball shooting contest, and gospel choirs began singing a cappella on the one microphone near the DJ’s tent. The blues musician Big Don Valentine had posted on Facebook that he would be performing in Mason on Saturday and I had naively assumed that he meant at the Fall Festival. But people were now taking down the tents and the festival was winding down. Wherever Valentine was going on stage at 7 PM, it wasn’t at the Festival. So I left and headed over to Bozo’s Bar-B-Que for a dinner. While the Festival was rather sparsely attended, it had brought a lot of people together, both white and Black. And there had been no fighting or arguing to mar the day. Even the police were cordial. So in that sense, the Fall Unity Fest in Mason had been a success.
When the United States Department of Education complained about the location of Memphis’ all-Black Kortrecht High School in the middle of a noisy, smokey rail yard in South Memphis, the city finally decided to build the new comprehensive Black high school that the Black community had been asking for. The community considered it a victory, until they learned it was to be called the Memphis Negro Industrial High School. Outrage over the name led to one of the first sustained Black protests in Memphis, and though the community did not get their wish of a school named for its principal, Green Polonius Hamilton, they did get the name changed to Booker T. Washington, and the new school opened in 1927. Memphis folklore has it that the school board gave it green and gold colors and the mascot “Warriors” so that worn and used jerseys and jackets from the white Memphis High School (now Central) could be used at BTW. Over the years, Booker T. Washington furthered the hopes and dreams of generations of Black Memphians. It has produced great musicians like the Bar-Kays, and great athletes. A few years ago, it was visited by President Barack Obama himself. Unfortunately, schools’ fates are largely determined by the neighborhood around them, and BTW’s future seems threatened, to say the least. Enrollment took a plunge when open enrollment and transfer allowed people in the district to attend high school elsewhere, and then the city began its program of demolition of the projects including Cleaborn Homes, where many BTW students resided. Now Memphis has received a 30 million dollar grant to demolish and replace Foote Homes, the last public housing project in Memphis, where a lot of current BTW students live. With it being replaced by upscale housing for the wealthy, it is unclear whether BTW will retain enough enrollment to avoid state takeover or closure. But for now, fans and alumni still take pride in their team and band, turning out on Friday nights for the weekly games at historic Washington Stadium.