Brunch on Full Blast and Murals in the Bywater

Sunday morning, Darren Towns and I headed over to yet another new breakfast spot in New Orleans, this one in a familiar location, 139 South Cortez in Mid-City which was the original location of the Ruby Slipper, now a fairly-popular breakfast chain in New Orleans. The chain had let their original location go as they opened new locations closer to the tourist areas, but I was surprised to see that it had reopened in June as a new restaurant called Fullblast Brunch. Opening a breakfast restaurant in New Orleans would seem to be a foolhardy proposition, as the city seems to have more of them than any other place I have been, and yet, with few exceptions, they seem to fare well despite the obvious level of competition. One must conclude that New Orleanians absolutely love to eat breakfast out rather than at home. One of the things I find so special about the city as well is its tendency to have great restaurants on street corners in otherwise residential neighborhoods, a dynamic that is certainly true of the building where Fullblast is located. The restaurant is still relatively new, and to our surprise, we had no trouble getting a table at all. Both the food and the coffee were great, and although we enjoyed standard breakfast fare, we heard others rave about the crab cakes. 

After breakfast, I wanted to head out along St. Claude Avenue to get some pictures of the neighborhood murals, which are another unique facet of New Orleans life. Every time I visit, it seems that new murals have appeared along the major thoroughfares, celebrating local hip-hop artists, Black history icons like Harriet Tubman, or the musicians and social aid and pleasure clubs of the 9th Ward. The latter mural particularly interested Darren, as it included a painting of TBC’s deceased saxophone player Brandon Franklin, who was from the 9th Ward, but I was somewhat shocked by a building on which seemed to have been painted the slogan “Support Murder.” I am well aware of the problems in America today, but I wasn’t expecting to see so stark and violent a message. But as it turned out, a crucial letter was hidden behind a telephone pole, and when we got closer, the slogan actually read “Support C-Murder,” the former No Limit Records rap artist,  a sentiment that I agree with whole-heartedly. 

Darren and TBC Brass Band were getting ready for a performance at some beer and barbecue festival at Wollenberg Park along the Mississippi River, but I had to get on the road and head back to Memphis. Leaving New Orleans is never easy for me, and it typical leaves me rather sad. However, I was able to stop at a Rouses in Ponchatoula, and load up on French Market and Mello Joy coffee capsules for my Keurig machine at home. I also picked up a pound of beans from a Baton Rouge coffee roaster called River Road Coffee Roasters, and was quite pleased with the results when I got home. 

Celebrating the 4th of July and the Legacy of Fife and Drum Music at the Hurt Family Picnic


The Frontline has discussed the legacy of Black fife and drum music at length in the past, but I continue to devote a considerable amount of space to it here because it is an ancient musical tradition that is clearly endangered and threatened. As far as we know, it exists only amongst two families, the Turner family in Tate County, Mississippi and the Hurt family in Panola County, Mississippi. But this year’s Hurt Family Picnic west of Sardis gave me reason for hope, because there I encountered young Hurt family members who were learning the snare drum, bass drum and the fife. Nothing will preserve the culture better than young people getting an interest in it and getting involved. Although the weather was hot, the musicians played for the better part of the day, and toward the evening, there were a number of dancers, too. They were also joined by a guest, Kesha Burton, who recently completed the Tennessee Folklife Arts Apprenticeship with Willie Hurt and R. L. Boyce, and who is accomplished on the snare drum, bass drum and fife.




The Tennessee Delta IV: Tipton County


On a beautiful Sunday afternoon in June, I decided to head out around some of the backroads in Tipton County in search of things to photograph, focusing primarily on the part of the county between Highway 51 and the Mississippi River. Some of what I hoped to see I just didn’t find, such as the site of the old gambling casinos near the Shelby/Tipton county line. Presumably they had been torn down. Likewise, I could see no trace of the ill-fated Riverbend land development along Highway 59 near Randolph, nor any remnant of the old community of Richardson Landing, which apparently vanished after a land cave-in at the foot of Highway 59, sometime in the 1980’s or 1990’s. But I did find some historic churches, the Gilt Edge Cafe (which was crowded and seems worthy of a more thorough investigation), beautiful views of the Mississippi River near Randolph, old school buildings next to Black churches like St. John MB Church outside of Covington, or Canaan Grove near Mason, and old country stores like the Anderson Store at Detroit. With Tipton County being a fairly large and diverse county, including two islands in the river that can only be accessed from Arkansas, there is still much ground to cover.

The Tennessee Delta IV: Ruins of George Ellis High School in Munford


Abandoned schools in the South always depress me. There is hardly a region of the country that needs education more than ours, and I can never understand why such a considerable investment as a school campus would just be abandoned and allowed to collapse, yet it happens all the time, particularly to schools that were earmarked for Black students prior to integration. South of Munford,Tennessee in Tipton County, I came upon the ruins of George Ellis High School, which had been the Black high school for the south end of Tipton County prior to integration. The school had been closed in 1970, and then served as a junior high school for Munford for a time, yet eventually it was sold off to some recycling firm, which later went out of business, and now the buildings are completely abandoned. It seemed to me as I walked around the decrepit and collapsing buildings that the campus could have been renovated to serve as a community center. From the outside, it appeared to have two gymnasiums, and could have been a great place for people of all ages to enjoy themselves during the summer, if Tipton County leadership had made a better decision. Next to a church in front (had they once given the land for the school?) was a sign placed by the Class of 1964 that proclaimed the ruins “Ellis Munford Junior High School,” which was likely the name at that class’s ten-year-anniversary in 1974 when the sign was likely dedicated. One of the peculiarities about George R. Ellis High School was that it was one of the few Black high schools in the South whose name honored a local white man rather than a Black educator. Apparently George R. Ellis was a prominent local man who eventually became a United States Marshal, but I could not determine what he had to do with the school or why it was named for him. I imagine that when Ellis graduates come back to what should be a sacred spot for them, it is not particularly a happy occasion. They deserve better.

Celebrating West Tennessee’s Lost Fife and Drum Tradition


Last summer, the Tennessee Arts Commission began a Folklife Apprenticeship program to preserve endangered folkways in the state, and one of the areas of interest was in Black fife and drum music. Unfortunately, Black fife and drum music seems to have died out in Tennessee around 1980 or 1981, but it still exists in a remote part of North Mississippi among the members of two families, so a decision was made to have people from that region mentor a young apprentice from West Tennessee. The apprentice chosen was a female drummer from Brownsville named Kesha Burton, and because the lessons between her, bluesman R. L. Boyce and fife-player Willie Hurt took place at the West Tennessee Delta Heritage Center in Brownsville, that institution became interested in sponsoring a festival of Black fife and drum music. The first annual Fife Fest was held at the center on June 16, featuring performances by Kesha Burton with R. L. Boyce and Lightnin Malcolm, and with the Hurt Family Fife and Drum Band from Sardis, Mississippi. I gave a somewhat rambling lecture on the legacy of fife and drum music in Tennessee, and Willie Hurt demonstrated to the crowd how a bamboo cane fife is made. Another expert scholar on Black fife and drum music Carl Vermilyea had driven up from Tallahassee, Florida with his wife for the event, and ended up joining in on the snare drum. The weather was absolutely perfect for the event, and about a hundred people attended. It is to be hoped that festivals like this one and programs like the apprenticeship may reintroduce Black fife and drum music to Tennessee.









The Taste of History at Williams’ Bar-B-Que in West Memphis


Tourists flock to Memphis for Beale Street, Graceland, the Stax Museum, the Rock-N-Soul Museum, and many other musical and artistic attractions, but oddly, they rarely venture across the river to the city of West Memphis, Arkansas, unless it is to gamble at Southland Gaming and Racing. But the city on the Arkansas side has a vibrant music history as well, with the Black community centered around South Eighth Street, a wide-open equivalent of Beale Street, where musicians, pool-hustlers and gamblers frequented establishments like Sam Ervin’s Cafe, the Harlem Inn, Jones Hotel and Cafe or Lucille Perry’s Cafe Number 1. Howlin’ Wolf once lived in West Memphis, and occasionally played live on KWEM Radio Station, where a young Jim Dickinson once heard him, fascinated. Some of Memphis’ best Black musicians played nightly at the Plantation Inn, at the far east end of Broadway near the river bridge.
In this vibrant environment, in 1963, William Maxwell decided to open a barbecue joint near the intersection of South 14th Street and Broadway, which in those days was Highway 70. Experts tell us that most new restaurants don’t make it two years, but 55 years later, Williams’ Bar-B-Que is still going strong, even if its hours are a little more erratic. After all, Mr. Maxwell is now 84 years old, and has health issues, so the restaurant is only open when a relative is available to run it day to day. Still, on the day I visited, after several attempts over the last few years when they were closed, Mr. Maxwell was sitting in the restaurant as people came in to buy their pork shoulder or bologna sandwiches. Of course, Williams’ Bar-B-Que is nothing fancy, and I learned the hard way that they don’t take credit or debit cards, but they do make some tasty barbecue in an authentic down-home environment.

Williams’ Bar-B-Que
106 S 14th St
West Memphis, AR 72301
(870) 735-0979
(Call before visiting, as the hours have become somewhat unpredictable)

Fayette County Easter Sunday


In my ongoing research on West Tennessee fife and drum music, I have focused a great deal on Fayette County, largely because of its demographics and similar features to Marshall County, Mississippi, its neighbor to the south, famous for Hill Country blues. Fife and drum bands are known to have existed in Fayette as late as 1980. Of course, I haven’t ever found any existing fife and drum bands in the county today, and wasn’t expecting to see any as I drove around Fayette County on Easter Sunday afternoon. But I did stumble on a number of old and historic schools, some of them on land that clearly had been donated by churches, which helps to further my theory that the churches were the first institutions of African-Americans during the early days of freedom and Reconstruction. It appears that the churches donated the land for schools to be build beside them, and then the burial societies and fraternal organizations were founded by church members and often met in the church buildings. Once I discovered that Google Maps was showing the location of many former schools in the county, I spent the warm, sunny afternoon driving around to many of them. Some of them were gone without a trace, but it was shocking how many times the location shown by the map was the location of a church. A couple, such as Braden-Sinai and Seymour Schools, have been converted into residences where people are living. Others like Glade Springs School, on the grounds of Pulliam Chapel MB Church, are abandoned and ruined, while at the site of the old Garrett School, nothing remained but the twisted superstructure of a swingset and piles of bricks. A couple of the school sites were in the backyards of private houses, making it impossible for me to visit them. But I did stumble onto another cool find, the Joyner’s Campground, a 125-year-old site near a creek where an old-fashioned camp meeting revival is held every summer. Although the roots of the event seem to be Methodist, all believers are welcome, and the site seems very beautiful and inviting, with plenty of woods and water. Although I saw much in the way of architecture and nature, what I saw very little of was people, which I considered strange compared to previous Easters when I had driven down into the Delta and seen people out in every little town, dressed in their Sunday best to see and be seen. Only the Gilliam place at Fredonia showed signs of a large party or get together, complete with a DJ, but it was clearly a private affair, for the family only, and anyway, no fifes or drums in sight. To end the day, I made my way to the Shelby County town of Eads, which nowadays is part of the city of Memphis, yet seems to have more in common with Fayette County in appearance and atmosphere. I took my last pictures there as the sun was fading. While my primary focus is ethnomusicology, I also think it is important to get photographs of the old Fayette County which is threatened by the onset of suburban tract subdivisions and regional shopping centers. One day, not long from now, Fayette County will look no different than Bartlett or Collierville.

“They Got To Sew, Sew, Sew”: Mardi Gras Indians Uptown and Downtown


The traditional Mardi Gras parades can be fun, but my favorite part of carnival is in the ‘hoods and backstreets, where the gangs of Mardi Gras Indians appear in their elaborate costumes, beating drums, chanting and marching through the streets. Despite an ostensibly First Nations frame of reference, the Indians, who call their organizations “gangs” rather than “tribes”, seem far more an American reading of an African tradition, or perhaps one from the Caribbean. There are both “uptown” gangs and “downtown” gangs, as this is the broad division that once defined the difference between “Creoles” and “American Blacks,” but on this particular Mardi Gras Day, all of the gangs I saw were from Uptown, even the Black Flame Hunters which I encountered downtown under the I-10 bridge on North Claiborne Avenue.
My homeboy Darren Towns went with me briefly as I went to encounter the Indians, even though he didn’t particularly want to. Like a lot of Black New Orleanians I have met, he didn’t particularly want to see the Indians, as he remembered seeing someone’s head get split open one Mardi Gras Day when they didn’t get out of the way of a gang that was coming. Fear of violence seems to be the main reason for negative views of the gangs, even though violence in the Indian subculture has been decreasing steadily since the 1950’s. Nowadays, the bulk of the battles are ritual confrontations that consist of dancing and drumming in known places where the tribes meet, such as Second and Dryades, an uptown corner which is important to the Indian tradition. One bar on the corner, the Sportsman’s Lounge, is the headquarters for the gang known as the Wild Magnolias. Behind it is a large brick building called Handa Wanda, where I attended my first Indian practice ever a few years ago.
The gangs are accompanied by drummers, generally playing bass drums, or occasionally tenor drums, and tambourines are also used. After beginning their day with a “ritual prayer” called “My Indian Red”, the gang may run through a number of call-and-response chants, such as “Shallow Water O Mama”, “Shoo Fly, Don’t Bother Me”, “They (or Somebody) Got To Sew, Sew, Sew”, “Get the Hell Out The Way” or “Two Way Pocky Way.” The Big Chief may engage in a considerable amount of boasting and bragging, some of which may include words from an “Indian language” that might include French, Spanish, Creole or African terms. The drumming, chanting and brilliant-colored costumes all create an atmosphere that is quite reminiscent of the Caribbean, and unlike anything elsewhere in America. The men in these tribes will wear their elaborate outfits only twice more this year, once on St. Joseph’s Night in March, and once again during uptown or downtown events called Super Sundays that occur toward the end of March. In the past the suits would have been burned, but a number of them have ended up in museums nowadays, which is quite appropriate, as they are intricate works of art. At the end of the day, I was quite tired, and when I caught back up with Darren and his wife and kids, we decided to head uptown to Pizza Domenica, which we knew was open from previous years. It was crowded, but we managed to get in, and enjoyed some delicious pizza there, before heading out to City Park for coffee and beignets at Morning Call. It was truly a Mardi Gras for the ages.






To New Orleans Across The Mississippi Delta


Originally, I was to have headed out to New Orleans on Saturday, which would have enabled me to go to Houma for a parade with my homeboys in the To Be Continued Brass Band, but I was still under the weather on Saturday, and so I decided not to head out until the next day which was Sunday. And although I felt better Sunday morning, I was still not exactly well yet. But I decided to leave out early in the morning, and to head across the Delta, down Highway 61 and Highway 1, in the hopes of finding some pictures worth taking, and although it was a grey and dismal day, I did have some success in that regard. Taking Highway 1 from Lula brought me through some communities that really were headquarters for some of the large plantations, which almost always nowadays are called “farms.” The first one I came to was a community called Stovall, where there was an abandoned store. The Stovalls were a prominent family in Coahoma County, and Muddy Waters had once lived on their land. As I photographed the old brick store, I wondered how many times Muddy Waters had been inside it. The old Stovall home was to the right, near the river, but I didn’t recognize it as such because it had been renamed Seven Chimney Farms. The house actually does have seven chimneys, and seems to be in the process of being restored. Further down was a community called Sherard, which, if the store is to be believed, dates from 1874. The place consisted of the abandoned store, several elegant houses in a grove of trees, a church, and some smaller houses along the highway. At Rena Lara, I stopped for a soft drink at the Great River Road Store, which I was surprised to see serves also as a bar, pool hall and on weekends, upscale restaurant with steaks. I made a mental note to come back some Friday or Saturday to try the steaks. Perthshire was the next community I came to, and like some of the others, it appeared to be the headquarters for a farm, which I learned had been the Knowlton Plantation. What was once a company store was clearly evident on the little street that paralleled the highway. I could make out a rather elaborate house at the end of the east-west street off the highway, but it seemed to be at the end of a long private drive, so I photographed only a glimpse of it from the public street. Gunnison was the first town of any size that I came to along Highway 1, and I was eager to photograph there, as I had once seen some interesting-looking jukes there, and had failed to photograph them because of the groups of young men standing around outside them that I feared would object. Unfortunately, there was not nearly as much to be seen in Gunnison nowadays. One of the jukes from my visit years ago had turned into a motorcycle club, and there was no trace of the other. A club I didn’t recall from the past was operating on a side street, with a fair number of cars in front of it, but it had no signage whatsoever, and was operating more or less I suppose under the table. A well-preserved and still open vintage service station on Highway 1 was perhaps the best find in the little town. Beulah was even more desolate than Gunnison had been, although I found a few old downtown structures to photograph. Benoit had the Last Call Bar and Grill, with the words “Mississippi” and “Blues” on its side for good measure, and just to the south was the Monsanto-owned company town of Scott, Mississippi, with its beautiful setting between Lake Bolivar and Deer Creek. Scott had been the headquarters town for the Delta Pine and Land Company, which was once the largest cotton plantation in the world. D P & L was later acquired by Royal Dutch Shell for a period of time, before it was sold to Monsanto in St. Louis. Scott is laid out around a peaceful square across from the large building that houses the post office and which must have once been the company store. There is now an upscale restaurant called Five O’Clock On Deer Creek which is located on the main road, adjacent to the creek. Down from there, I passed through decrepit communities called Lamont and Winterville and into the city of Greenville, where I decided to stop for a lunch. Greenville has a Frostop location, and there I had quite a delicious bacon cheeseburger. From there I made my way to Highway 61 at Arcola, and took pictures there, in Estill, where there was an old collapsing wooden church which looked historic, in Hollandale, at Panther Burn, and in the old ghost town of Nitta Yuma, which is being carefully preserved by the descendants of the family that founded it. Past there, I basically ran out of light, and headed on into Jackson, and down to McComb, where I stopped for dinner at a Santa Fe Steak House, before continuing my journey down to New Orleans.

A Fife-and-Drum Workshop in Brownsville, Tennessee


Fife and drum music once flourished in West Tennessee, but similar to what happened in Georgia, disappeared rapidly in the 1970’s. The last evidence we have of any fife and drum activity in West Tennessee is the recordings made of a Fayette County band in 1980, although I have always considered it likely that some fife and drum activity took place in Tipton and Haywood Counties as well. Last summer, the Tennessee State Department of Archives and History decided to sponsor a mentoring project that seems intended to reintroduce the fife and drum band style to West Tennessee, by having a Mississippi fife and drum musician mentor a young Tennesseean. The program ended up hiring Como, Mississippi bluesman R. L. Boyce and having him work with a young female drummer in Brownsville named Kesha Burton. Boyce is a nephew of the late Otha Turner, and began his music career as a snare drummer for various fife and drum ensembles in Panola and Tate Counties in Mississippi, so he was a good choice to teach the drumming styles of this music to young people. On December 12, 2017, we carried him up to Brownsville for his first lesson with Kesha, which took place at the West Tennessee Delta Heritage Center in Brownsville. After the lesson, I had an opportunity to walk around Brownsville taking pictures of the square and nearby streets and neighborhoods. I especially enjoyed walking down South Jackson Avenue, which had once been the heart of the Black community in Brownsville, although there are no longer any juke joints or cafes still operating. Perhaps the oddest visit of the day was to a massive outdoor art installation called the Mindfield, the long-term work-in-progress of folk artist and visionary Billy Tripp. Somewhat in the same vein as the Watts Towers or St. Paul’s Spiritual Temple in Memphis, the Mindfield is an autobiographical work, although it also contains bits of slogans and symbols that indicate something of Tripp’s philosophies about life and society. Next door to it is a restaurant called the Mindfield Grill that seems to warrant a future visit.