The traditional Mardi Gras parades can be fun, but my favorite part of carnival is in the ‘hoods and backstreets, where the gangs of Mardi Gras Indians appear in their elaborate costumes, beating drums, chanting and marching through the streets. Despite an ostensibly First Nations frame of reference, the Indians, who call their organizations “gangs” rather than “tribes”, seem far more an American reading of an African tradition, or perhaps one from the Caribbean. There are both “uptown” gangs and “downtown” gangs, as this is the broad division that once defined the difference between “Creoles” and “American Blacks,” but on this particular Mardi Gras Day, all of the gangs I saw were from Uptown, even the Black Flame Hunters which I encountered downtown under the I-10 bridge on North Claiborne Avenue.
My homeboy Darren Towns went with me briefly as I went to encounter the Indians, even though he didn’t particularly want to. Like a lot of Black New Orleanians I have met, he didn’t particularly want to see the Indians, as he remembered seeing someone’s head get split open one Mardi Gras Day when they didn’t get out of the way of a gang that was coming. Fear of violence seems to be the main reason for negative views of the gangs, even though violence in the Indian subculture has been decreasing steadily since the 1950’s. Nowadays, the bulk of the battles are ritual confrontations that consist of dancing and drumming in known places where the tribes meet, such as Second and Dryades, an uptown corner which is important to the Indian tradition. One bar on the corner, the Sportsman’s Lounge, is the headquarters for the gang known as the Wild Magnolias. Behind it is a large brick building called Handa Wanda, where I attended my first Indian practice ever a few years ago.
The gangs are accompanied by drummers, generally playing bass drums, or occasionally tenor drums, and tambourines are also used. After beginning their day with a “ritual prayer” called “My Indian Red”, the gang may run through a number of call-and-response chants, such as “Shallow Water O Mama”, “Shoo Fly, Don’t Bother Me”, “They (or Somebody) Got To Sew, Sew, Sew”, “Get the Hell Out The Way” or “Two Way Pocky Way.” The Big Chief may engage in a considerable amount of boasting and bragging, some of which may include words from an “Indian language” that might include French, Spanish, Creole or African terms. The drumming, chanting and brilliant-colored costumes all create an atmosphere that is quite reminiscent of the Caribbean, and unlike anything elsewhere in America. The men in these tribes will wear their elaborate outfits only twice more this year, once on St. Joseph’s Night in March, and once again during uptown or downtown events called Super Sundays that occur toward the end of March. In the past the suits would have been burned, but a number of them have ended up in museums nowadays, which is quite appropriate, as they are intricate works of art. At the end of the day, I was quite tired, and when I caught back up with Darren and his wife and kids, we decided to head uptown to Pizza Domenica, which we knew was open from previous years. It was crowded, but we managed to get in, and enjoyed some delicious pizza there, before heading out to City Park for coffee and beignets at Morning Call. It was truly a Mardi Gras for the ages.
Lundi Gras, the Monday before Mardi Gras Day, is basically a holiday in New Orleans, and thus ordinary things like getting breakfast can become a little complicated. My friend Darren Towns, his wife Jarday, and their children and I had planned to grab a breakfast at a new spot called Cloud 9 Bistro uptown at Magazine and 9th, a place that was supposed to specialize in liege waffles. Unfortunately, because of Lundi Gras, the restaurant had both cooks and servers not show up for work, and the owner stated it would be 45 minutes before he could even take our order. As a result, we walked around the corner to the Red Dog Diner, but they stated that the wait for a table would be at least two hours. Desperate, not to mention starving, I suggested that we try further uptown at Riccobono’s Panola Street Cafe, and although we did have to wait, it was a reasonable length of time, and we got seated. The breakfasts there are always great, and this day was no exception. However, the delays in finding a place and in getting seated meant that when we were through with breakfast, Darren only had about an hour before he was supposed to play at his afternoon gig.
I had traveled to many gigs with Darren and other members of the TBC Brass Band, and almost all of them had been fun, but this one on this particular day was not much fun at all. For one thing, it wasn’t a TBC gig, but rather a pickup band that had been hired for this particular event, and for another, the event had been put together by a certain celebrity performance artist who is often in New Orleans. Her desire to protect her privacy and not disclose her whereabouts meant that I was not to use my phone to film or photograph the goings-on, and that in fact I was to keep my distance from the whole thing. The organizers had given several different addresses to the musicians, perhaps another step in trying to keep paparazzi and other unwelcome guests at bay, and we had gone first to a location in the French Quarter before ending up on a rather desolate street in the 9th Ward neighborhood known as Holy Cross.
The organizers had hired both some Mardi Gras Indians, and musicians, for some sort of outdoor event. They wanted everyone other than the Indians to wear white, and one of the women explained to Darren that they were going to “build an altar” for their ritual, and that they would then walk to the river with the Indians and musicians to “make their offerings.” None of us were quite sure what exactly was going on there, whether voodoo, or New Age, or neo-paganism, but it was all quite strange, to say the least. The weather was bitterly cold as well, and eventually I retreated to the car, where I turned on the heat and sat there for the hour and a half or so that the procession and ceremony continued.
When it was finally all over, Darren and I decided to go and get dinner. Perhaps because of the cold, it never even occurred to me to suggest that we go to the parades. Instead we headed to the new Saltgrass Steakhouse in Metairie, where we enjoyed a steak dinner, and then we stopped by the Cafe du Monde on Veterans Boulevard for after-dinner beignets and coffee. Thoroughly exhausted, we decided not to go out for live music, but to head to the house and get rested up for the big day on the morrow.
Authentic blues in an authentic environment is hard to come by these days, and when the Memphis juke joint Wild Bill’s closed in December, it became just that much harder to find. But in Holly Springs, Mississippi, on the occasions when The Hut is open, great blues musicians hold forth for a local crowd in the kind of rough, non-descript setting that is appropriate.
The Hut is a former American Legion post in the Black community of Holly Springs. Located near the intersection of West Valley Avenue and Boundary Street, it is a small, white building set down in a ravine far from the street, a structure which looks as if could only hold about a hundred people. Yet it is cozy, has a kitchen, has ample graveled parking, and on a recent Friday night was full to the rafters, with the great Robert Kimbrough Sr. on stage as I walked in.
Robert, a son of the late Junior Kimbrough, is a favorite musician around these parts, but despite all the enthusiasm for his performance, the order of the night was to highlight female blues performers, an event organized by Fancy! Magazine owner Amy Verdon called “Lady’sNight at The Hut.” The original band consisted of Robert Kimbrough, J. J. Wilborn and Artemas Leseur, aided occasionally by Johnny B. Sanders, who had come up from Jackson. These men backed singers Iretta Sanders, and Lady Trucker, whose performances brought many dancers out, including R. L. Boyce’s daughter Sherena. There were also a number of visitors from other parts of the country who traveled to Holly Springs to see the show. Robert Kimbrough came back on stage to close out the first set with a version of his dad’s song “You Better Run”, and then the band took a break.
Unfortunately, during the intermission, two women in the crowd got to fighting, which led to the police being called, and an early end to the evening, as a lot of people chose to leave. But that too has always been part of the blues. Authenticity is not for the squeamish.
Amy Verdon, the New York-based owner of the online magazine Fancy! and its record-label offshoot Go Ape Records has been quite a contributor to the cause of the Hill Country Blues, helping to record artists such as Robert Kimbrough and R. L. Boyce and helping to put on last year’s Kimbrough Cotton Patch Blues Festival. This year, she put together a special exhibit of photographs intended to highlight the role of women in the blues in Mississippi. The exhibit was displayed at the Leontyne Price Library on the campus of Rust College in Holly Springs, and since I had photographs in it, I made plans to attend the opening reception, despite the extremely cold and miserable weather we were having.
Photos celebrated Hill Country musicians such as Jessie Mae Hemphill, as well as a number of dancers. I was amazed by the schedule of the 1983 Memphis Music and Heritage Festival, which proved that legendary Bartlett bluesman Lum Guffin had headlined a gospel group on one of the stages. Several of the performers scheduled to play the next night at The Hut were present, including Johnny B. Sanders and Iretta and Robert Kimbrough Sr, and a few people came through to check out the photos. The exhibit will remain up through the end of February.
The nightlife space at 4202 Hacks Cross Road in the Southwind area of Memphis has been through many incarnations, from its opening as The Daq in 2010, to the Ice Bar, to its current iteration as a location for Mr. P’s Hot Wings, but the one consistent thing is that it has been a spot for some of the greatest nights of Memphis music that I can recall. So when I had seen on Facebook that my old friend Larry Springfield was scheduled to perform at Mr. P’s on Friday night, I made plans to attend.
However, to my surprise, for some reason, Larry Springfield did not perform, and another band played instead, The Lyric Band, featuring the singer Bird Williams, a band I recalled faintly from a show I had attended several years ago in Olive Branch. A check of the internet showed that Bird Williams has been performing quite a bit in Memphis recently, particularly out in the Hickory Hill/Southwind area of town, and it was easy to see why, as he is a gifted singer and performer, backed by a first-rate band. Unfortunately, in a bit of a design flaw, the entrance to the kitchen passed directly in front of the stage, which means that one’s view of the stage is constantly interrupted by the coming and going of servers with plates of food. That was always an issue, even when it was The Daq or the Ice Bar. But the place was packed from wall to wall, everyone was enjoying themselves and having a good time, and there was absolutely no drama of any kind. As Mr. P’s continues to book live bands and singers, I will certainly be back.
Mr. P’s Hot Wings Plus
4202 Hacks Cross Rd, # 121
Memphis, TN 38125
Sometime before New Year’s Eve, a lady friend had shared a link with me on social media about a young musician named Akeem Kemp who was performing in Conway, Arkansas on January 13. I had not heard any music of this young man, although the name seemed vaguely familiar, as if I had heard somebody mention him in the past. At any rate, I googled him, and soon found that he would playing a little closer to home (and sooner) at the White Water Tavern in Little Rock on January 6, so we made plans to go.
The weather proved to be cold and quite wet, but we encountered a large crowd at the White Water, which is the best venue in Arkansas to enjoy live blues, as Akeem Kemp is from right up the road in Morrilton, Arkansas, and thus is considered a hometown hero. At only 20 years of age, and sporting dreadlocks, Kemp might look like a rap artist to those who didn’t know better, but his youthfulness belies a serious mastery of the electric guitar, and an uncanny ability to handle the kind of deep, soulful blues that other young artists avoid, tunes such as “As The Years Go Passing By” or “The Sky Is Crying.” Of course, like any young star of the guitar, Kemp knows his Hendrix, Prince, and even a bit of R & B/Southern soul, as in his hit original “Are You Doubting My Love.” But Akeem Kemp has internalized the language of the blues, and his decision to embrace the genre is thrilling, because only as young musicians become involved in blues will we succeed in preserving this endangered art-form. The future of the music is truly riding on his shoulders.
Keep up with Akeem Kemp:
Fife and drum music once flourished in West Tennessee, but similar to what happened in Georgia, disappeared rapidly in the 1970’s. The last evidence we have of any fife and drum activity in West Tennessee is the recordings made of a Fayette County band in 1980, although I have always considered it likely that some fife and drum activity took place in Tipton and Haywood Counties as well. Last summer, the Tennessee State Department of Archives and History decided to sponsor a mentoring project that seems intended to reintroduce the fife and drum band style to West Tennessee, by having a Mississippi fife and drum musician mentor a young Tennesseean. The program ended up hiring Como, Mississippi bluesman R. L. Boyce and having him work with a young female drummer in Brownsville named Kesha Burton. Boyce is a nephew of the late Otha Turner, and began his music career as a snare drummer for various fife and drum ensembles in Panola and Tate Counties in Mississippi, so he was a good choice to teach the drumming styles of this music to young people. On December 12, 2017, we carried him up to Brownsville for his first lesson with Kesha, which took place at the West Tennessee Delta Heritage Center in Brownsville. After the lesson, I had an opportunity to walk around Brownsville taking pictures of the square and nearby streets and neighborhoods. I especially enjoyed walking down South Jackson Avenue, which had once been the heart of the Black community in Brownsville, although there are no longer any juke joints or cafes still operating. Perhaps the oddest visit of the day was to a massive outdoor art installation called the Mindfield, the long-term work-in-progress of folk artist and visionary Billy Tripp. Somewhat in the same vein as the Watts Towers or St. Paul’s Spiritual Temple in Memphis, the Mindfield is an autobiographical work, although it also contains bits of slogans and symbols that indicate something of Tripp’s philosophies about life and society. Next door to it is a restaurant called the Mindfield Grill that seems to warrant a future visit.
Willy and the Planks is a Nashville-based blues band with strong Hill Country influence, led by Bill Gibbs, whom I met through his friendship with Robert Kimbrough, son of the late Junior Kimbrough. When I heard they would be playing in Memphis, Sherena Boyce and I headed down to the Center for Southern Folklore to see them. The band is something of a power trio approach to the blues, but the musicianship is stellar and they are definitely worth seeing.
On November 4, 2017, Senatobia launched its inaugural Blues and Brews festival in Gabbert Park, in unusually warm and wet weather. In fact, dense fog enveloped the whole park, and made it hard to see the crowd from the stage area. But a small crowd braved the wet (although not technically rainy) weather to celebrate the unveiling of an historic marker in honor of Sid Hemphill, and the rededication of another to Black country pioneer O. B. McClinton, as well as beer, good food, and great blues. Of particular interest was the opening performer, Glen Faulkner, a master of the one-string guitar from the Gravel Springs community, which was also home to the better-known Otha Turner and his fife-and-drum band. Faulkner has been recorded little, perhaps because he doesn’t sing, and clearly was not feeling his best, having to be helped onto the stage. But once on stage, he demonstrated his absolute mastery of his somewhat unusual instrument, treating the audience to his version of Hill Country standards like “My Babe” and “When I Lay My Burdens Down.” Faulkner was followed by Little Joe Ayers, one of the original generation of Hill Country bluesmen who for many years was part of Junior Kimbrough’s band, and then by Kent Burnside, one of R. L. Burnside’s grandsons, who rarely appears in this part of the country, although he performs frequently in the Midwest and internationally. Mark “Muleman” Massey was next on the lineup, followed by Garry Burnside and his girlfriend Beverly Davis, along with the seldom-seen guitarist Joe Burnside, to close the evening’s festivities. There were quite a few local food vendors as well, including Alma Jean’s Southern Kookin and Bliss Handcrafted Ice Cream. It was a memorable night of blues on an unusually warm day in November.
Each October, the City of Como, Mississippi sponsors a large, daylong festival and picnic called Como Day, featuring vendors, food trucks, custom cars and excellent live music. Como Day is one of a number of “town days” that are held in predominantly-Black Mississippi towns. These are held throughout the year, generally bear the name of the town, feature live music, and often become an excuse for those who moved away to return home for a day or a weekend. Although most small towns have some sort of festival, these town days are unique, functioning almost like a homecoming for these communities, many of which no longer have high schools due to consolidations, and which have lost many residents to bigger cities. Como’s massive day is one of the largest, and also serves as something of an annual end to the blues festival season, as the last big blues event of the year. Uniquely situated at the place where the Hill Country meets the Delta, Como has a long blues tradition, and its local gospel, blues, soul and funk are highlighted at Como Day each year.
This year’s Como Day featured a crowd of well over a thousand people, coming out to enjoy barbecue, live gospel music, Sharde Thomas and the Rising Star Fife and Drum Band, the Duwayne Burnside Band featuring Garry Burnside and J. J. Wilburn, Deandre Walker and his band, and the headliner Terry Wright from Memphis, whose single “I Done Lost My Good Thing” has been popular in the Mid-South for more than a year. I was particularly impressed by Deandre Walker, a former gospel singer, who delivered a very soulful reading of a country song “Tennessee Whiskey”, which he then blended seamlessly into Etta James’ timeless “I Would Rather Go Blind.” Such epiphanies are the rule rather than the exception at Como Days, as are the elderly townspeople who suddenly feel young enough again to get low to the ground as the bands or the drummers are playing. Perhaps the whole day was best summed up by the slogan on the back of many of the T-shirts: “Together We Stand.”